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From megaphone to mosaic: five principles for narrative communications

By Alice Sachrajda & Thomas Coombes

from “The TILT, Reframing Human Rights for the 21st Century”

How can civil society groups and charities apply narrative work in practice? Based on our work with migration groups in the UK during the pandemic, we believe a crucial step is more narrative synergy between organisations that share the same values. Scroll right to the end for practical steps and more information about how you can get involved in collective narrative change.

Have you ever looked closely at a detailed painting and then slowly stepped back to see the picture take shape and come alive before your eyes? It’s a magical feeling when the smaller component parts complement each other and align to create a unified whole. This is what happens with an intricate mosaic, where small individual tiles collectively merge to create an image that is striking to behold.

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The same synergistic principle applies to narratives. We communicate by sharing our messages and stories, but it is their accumulation over time that form lasting, memorable narratives. When we communicate strategically we need to think not just about how we craft our own message, but also how we are adding to a greater whole and strengthening shared narratives in the process. In short: to be strategic we need to be synergistic.

As the Narrative Initiative writes:

“What tiles are to mosaics, stories are to narratives. The relationship is symbiotic; stories bring narratives to life by making them relatable and accessible, while narratives infuse stories with deeper meaning.”

Elena Blackmore, writing for PIRC, has also used this metaphor to powerful effect where she writes perceptively about #BlackLivesMatter and the response that is required to change harmful narrative mosaics:

“This is the narrative mosaic of white supremacy and it comprises hundreds of years’ worth of tiles of violent history. We can understand a narrative in this way: as a ‘coherent system of stories’.”

If communications work is about crafting the right kinds of words, visuals and feelings to get a message across, then strategic communications is about stepping back and thinking about the big ideas, attitudes and behaviours we want to shift. This means thinking not just about promoting the work of our own organisation, but choosing the right stories to tell about what is happening in the world today. This means communications based more around moments than on campaigns.

These reflections are based on recent work with Unbound Philanthropy and Migration Exchange during the pandemic. We have been working to help activist groups apply narrative messaging around Covid-19 produced by communications experts such as Anat Shenker-OsorioPIRCFrameworks Institute and IMIX to their daily work. And we have been having deep conversations about narrative change through our Narrative Working Group (NARWHAL) convenings, curated by Phoebe Tickell.

Thinking of narratives as mosaics leads us to collective communications strategy

If a narrative is a mosaic, our communications must build it up tile by tile.

Every day is a new opportunity to find new tiles to add. These tiles can be planned and created by your organisation. They might also come from an ally or from grass-roots supporters.

Creating new, striking narrative mosaics requires as many people as possible offering up the same sorts of ideas, creating images that bring to life our shared values and exchanging stories that reflect our worldview.

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We have designed a messaging house to help guide this process, drawing on the idea of a Larger Us developed by Alex Evans at the Collective Psychology Project as a way of articulating what unites groups working on human rights, environment, poverty, racial justice and others in common cause.

This messaging house contains simple “common sense” ideas that we can all repeat over and over again, and bring to life in stories, videos, drawings and graphics (find out more about the messaging house by scrolling down to the practical steps below).

We use a messaging house applies the mosaic principle because rather than asking every group to use shared branding or slogans, we instead invite everyone to inject a little bit of the spirit of our shared worldview into their work.

Applying mosaics-thinking to our communications strategies is crucial if we want to change narratives.

Getting the wording of our messages right is important, but communications is often about more than words: it is about images, stories and emotions stirred by cultural products.

Five principles for creating narrative mosaics with strategic communications

There are five principles we’ve learnt from mosaic-making that help us to get to the heart and soul of strategic communications. We explore and unpack each of these principles in more detail, below:

  • Principle 1: We need to unite around shared messages that capture the spirit of our communication. It takes many different tiles to make a mosaic. If all our tiles relay conflicting messages, our tiles will simply form a blur from which no narrative emerges. Only by constantly reinforcing a complimentary, shared worldview with stories and frames on a daily basis can we make our narrative salient enough to stand out.
  • Principle 2: We need to capitalise on key moments that arise — tapping into the zeitgeist, rather than purely relying on engineering the focus. Mosaic-makers innovate all the time. We need to be open to raising up what works and what resonates in response to key moments.
  • Principle 3: We need to build up powerful bonds of reciprocity. Building a mosaic is about elevating and building on motifs that work, and generating new, iterative content as a result. Reciprocity builds strong supportive networks, helps to further the message of a Larger Us and demonstrates that we are making progress together.
  • Principle 4: Apply the rule of thirdsThere is sometimes magic to be found in placing the subject off-centre, resisting the urge of pushing problems to the front and centre.
  • Principle 5: We need to accumulate multiple stories and messages. Mosaics are created by adding together multiple smaller parts, some of which are plain and reinforcing, peppering our communications with bursts of creative inspiration. Sometimes we need to experiment many times over to hit upon a powerful message that truly resonates. Everyone can add their tile to the narrative mosaic, even by retweeting another post or asking your supporters share some positive news.

Principle 1: Uniting around the spirit of shared worldviews

Andamento is the ability to capture the mood and ‘feel’ of the overall piece, described as follows by one mosaic expert:

“Never mind the design — a design is a design — but pay attention to what is going on in the background of a mosaic and it is there that you will find the melody, the choreography, the spirit of a mosaic.”

The same applies in our strategic communications: Messages are important, just as the design helps to create the overall picture; but it is also vital to capture the ‘andamento’ i.e. the spirit or the overall ‘feel’ of the piece. This is about more than just crafting and framing our words and projecting them out to all who will listen. Instead, it’s about working together, collectively, to achieve a bigger, shared objective: It’s about making our communication fizz with energy and sing out in symphony.

The message of ‘a Larger Us’ needs to be at the heart of our strategic communications work. It is more than just a design feature; it is the ‘andamento’ — the spirit that should pulsate through all our communications.

Many campaigns start from a ‘them and us’ frame, and there is power in mobilising people to join a side who share a common enemy or opponent. But we are not as polarised as we might think. The vast majority of us are kind, well-meaning individuals who can unite around shared, transcendental values built on love, kindness and care that need to be at the heart of all our messaging if we want them to be more powerful factors in our politics.

The team at PIRC has done tests showing that thinking the best of human nature helps support for social change. Rutger Bregman, author of HumanKind, reminds us of the goodness of human nature and warns us that pessimism is a self-fulfilling prophecy:

If you look at empirical evidence then you find that assuming the best in other people gets you the best results.”

Covid-19 has taught us that we are all in this together. If we want to highlight just how marginal extremists really are, we must proportionately balance stories of extremism with those that show we are part of a Larger Us, rather than a ‘them and us’.

While we have to counter the threat of extremists, calling them ‘the opposition’ or ‘the other side’ gives credence to what is a minority view, worthy neither of these terms, nor of a dominant place in our mosaic.

Elevating the voices of those who share and express the message that we are united, connected and hopeful is kryptonite to extremists who seek to divide us.

Principle 2. Thinking in moments, rather than campaigns

Signature campaigns are one way to change narratives, but small, daily stories that capture people’s attention and create a “word of mouth” buzz are vital tiles that add to narrative mosaic. Rather than international theme days and other planned events, these stories and content are relevant to the spirit of the times. On social media these are known as “moments”.

Moments have the added benefit of authenticity. Moments are not just a condensed part of a news cycle, they are something happening in people’s lives. Campaigns, by contrast, are something we plan inside our organisations. Moments can be an influential figure like the footballer Marcus Rashford taking a stand on a principle like free meals for children from poor families over the summer holidays or K-Pop stars ruining a Trump rally. Or everyday people doing something that gets people talking, like banging plates on their balconies during Covid_19. These moments tend to capture the zeitgeist of a particular time, and reveal something we already know or feel about ourselves and our societies.

The significance of moments is that they act like a spark in a tinderbox. They ignite passion in people and can often be the precursor to political or policy change, and in some cases can go on to create powerful movements, as we saw with #MeToo, #TimesUp and more recently with #BlackLivesMatter. We need to be ready to spot and amplify these moments when they arise. This means finding unusual allies, acknowledging the power and influence of public figures and recognising the significance of popular culture in catalysing social change.

We also need to sustain these moments and make sure that changes are woven into the fabric of our systems and structures. In particular, we each have a a duty to ensure that racial justice is woven into our conversations about narrative change.

Principle 3. Building up powerful bonds of reciprocity

Behavioural scientists often remind us of the intense power of reciprocity. It is one of the strongest social norms we have in our society. As Matthew D. Lieberman, author of Social: Why our brains are wired to connect, reminds us:

“If someone does you a favor, you feel obligated to return the favor at some point, and with strangers we actually feel a bit anxious until we have repaid this debt. This is why car salesmen will always offer you a cup of coffee.”

We can use this intuitive need to reciprocate with one another in our communications. If you want others to elevate and share your work, start by doing the same for others.

No one organisation can make a narrative salient by itself.

Even if you can secure coverage in a big news outlet, or the support of a celebrity influencer, it takes sustained repetition of ideas across multiple channels and platforms to achieve salience. We all need to share each other’s stories and content for it to have a chance of impacting how people think, feel and behave.

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Organisations, activists, artists and other people who share common causes can together create and source content that contributes to our narrative mosaics. This is about reciprocity: we all need to repeat each other’s ideas for them to become “common sense” narratives that people internalise and share. No organisation can, or should, try to produce this flow of content themselves, nor should they think they can distribute that content wide enough on their own. When we see something that reinforces our shared ‘Larger Us’ worldview from another messenger, we should flex every comms muscle we have to make it seen and talked about.

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Fortunately, myriad NGOs, charities and movements do not need to agree to the exact same talking points, slogans and hashtags. But they can articulate a shared vision and basic values they are working towards. All the different stories, reports and other outputs can then reinforce our shared idea of how the world works and should be. In other words, we can agree what we want the mosaic to look like, and then create tiles of our own that contribute to it, in our own different ways.

Principle 4. Give your subject space to breathe

Artists often work to a ‘rule of thirds’ principle, and mosaics are no exception. The act of off-setting the subject paradoxically helps to give it greater prominence. We can learn from this principle in our communications work. By off-setting we give our subject room to breathe.

Mosaic-makers create impact by moving the main focus of the design at least one third of the way towards the edge. Communicators can learn from that by not always pushing political divisions and social problems to the fore, but letting them sit slightly to the side of more personal and multi-faceted stories, in which the people affected by problems are not defined solely by them. This draws the audience in, touches them on a more emotional level and allows them to feel empathy, rather than pity, for the people we want to support. People who have moved to a country generally want to be seen as people, not as migrants or refugees. Make the audience care about the person first, and then invite them to relate to the situation.

In the new series New Neighbours about newcomers to Europe and the people who welcome them, the story is about the emerging relationships. The issues are there but they are not foregrounded, allowing alternative possibilities to become apparent.

Principle 5. Accumulation of stories

As George Lakoff teaches us, if your communication is based on narratives you disagree with, you risk reinforcing these negative narratives. He encourages us to make the moral case for our positions with the same values that we want to activate in all audiences, built on empathy, responsibility and hope. We know that critiquing stereotypical stories only reinforces them, that we need a flow of surprising stories that create a mosaic of tolerance and appreciation for others. In today’s media environment we can elevate myriad voices and empower people to tell their story, their way.

It’s the accumulation of different stories that makes a narrative. We should think of our communications outputs as tiles that need to be true to the spirit of the mosaic that is our narrative and our values, rather than a single canvas that needs to be perfected like a masterpiece. You cannot fit the whole mosaic on one tile, and not every story needs to capture every aspect of an issue.

We can share one story of a successful refugeeone story of a migrant who is helping out, just getting by with help from the community, and another who is grateful, if that is the emotion they themselves want to express. We also need stories of people who are not on the move, but are welcoming to those who are. Just as individual tiles need to be true to the spirit of a mosaic, we can be guided in selecting these stories by our own values, basic ethical guidelines and a desire to let people speak for themselves.

Practical steps for a mosaic-movement approach to narrative change

Step one: Agree on simple messaging

The first step is a set of shared messages, leading with the same values. The specifics of our messaging may vary for different audiences and contexts, but there are universal ideas and values that we all identify with. Articulating these will help us to respond to what is happening in the world today — to “message this moment” in the words of Anat Shenker-Osorio.

That is why we designed a simple messaging house to describe the ‘Larger Us’ messaging that ties together the values underlying migration work with other causes like climate change, social and racial justice and equality and inclusion.

We find this format of the messaging house helpful because it focuses attention on one, predominant umbrella message (in this case a Larger Us) and then explores three sub-messages that help to strengthen the overall proposition.

A messaging house focuses your communications on the ideas you want to get to get across, rather than reacting to the loudest voices or being derailed by cynical questions. It is built around our values so it can be applied to any issue or situation, keeping you “on-message”, as well as “on-narrative”. The fact that we are all connected to one another as human beings is just as important a principle to climate change as it is to migration and racial justice.

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Do take a look at the messaging house and see how you can apply it to your work. There is even a blank version you can use to adapt and apply the ‘Larger Us’ messaging to your own communications. We are happy for it to be an iterative tool and we welcome you to use it and add your comments, adjustments and input.

Step two: Organize content creators

Messaging is the starting point, but we need more than words to reach a mass audience. We need to elevate the actual stories happening in the world today that illustrate our messages without needing to use our jargon.

To that end, we can organise our supporters to be our chief storytellers. You can send them this simple cheat sheet to explain what kind of stories they can tell. That way, when they see a moment, for example, of cooperation between communities, they can take out their phone and tell the story themselves on social media. You can then elevate the best ones.

Creative artistic content can also bring our messages to life in emotive ways that may resonate with people the way political messages do not. A creative brief for cultural creators can inspire the people who can paint more beautiful tiles for our shared mosaic. For example, you can give artists and designers who want to support our cause this creative brief to articulate what you stand for, but leave them the creativity to bring those values to life in their own authentic way.

During the pandemic, for example, Fine Acts commissioned artists around the world to create small, simple works of art that would inspire hope, inviting people to print them into posters and sharing on social media. They are now curating works in support of Black Lives Matter.

Dancing Fox has a new project called “We were made for these times” combining art and stories that help us imagine a better world. To make people believe in the things we are calling for, we need the help of creative people to help them visualise what society will look like after our solutions are in place.

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Step 3: Gather and curate stories

When we see a moment that reinforces our shared narrative, we need to get people talking about it. And we also need to ensure that we have a diverse range of people telling and sharing their stories. Getting news media to cover those stories is a crucial step, reaching new audiences and giving them credibility. But once we secure that coverage, we need people to share that news story. Getting the media hit is only half the work, we have to push it out on social media to drive “word of mouth” buzz around it if it is to become a salient “moment” that grows our narrative mosaic.

It is on all of us to work together to build the mosaic. There are two basic things you can do to play your part:

You can add stories you think will build up the ‘Larger Us’ mosaic in this story bank, whether you see them in the news or hear about them happening at grass-roots level.

For example, the Relationships Project has created the Spirit of Lockdown storybook to gather “the moments when we’ve noticed one another, as we have seldom noticed before.”

You can share stories that are already in the story bank, as well as stories you see from other activists and organisations, through your personal and organisational social media channels. You can use this messaging.

Step 4: Salience via distribution

We want as many people as possible to see the videos produced for the Britain Connects and New Neighbours series because they encapsulate the idea of ‘a Larger Us’. We should be sharing them through organic social media posts, sending it to others to ask them to share as well and even buying ads of our own to make sure more people who are likely to share them further also see them. That is how positive narratives around migration will become salient.

If you have the resources, you can also run social media adverts to make sure people see and share the stories, running ads to these audiences we feel are most likely to share positive migration stories. Erica Chenoweth has written that successful non-violent civil disobedience requires activating only 3.5% of the population. We can use that same principle in trying to target the stories we want shared to those most likely to spread the word.

Ask your supporters, friends and allies to add tiles of their own. You can use mail-outs and whatsapp groups to ask them to share on-message stories with their friends. We can have a greater impact encouraging a wide community of people to share the same sorts of stories. The smallest, simplest small stories from their daily lives are all small stones that make up the mosaic.

An implication of this approach is that we also focus audience research on our closest supporters, not just persuadables or extremists. Our base, after all, are the people most likely to articulate our narrative to other people and bring it to life through their actions.

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In summary, civil society and charities need to be better at working together to make the most of the resources we have at our disposal to get the message out. In the words of The Narrative Initiative we need to “connect a narrative “nervous system” of collaborators.”

Are the press releases, tweets and videos we put out every day contributing to a shared mosaic, or are we simply all tiling our own bathrooms? If we want to change narratives, we can start by working together, particularly at the level of communications team. For example, the network of the people who actually run the social media accounts of the world’s biggest international NGOs set up earlier this year by Valeriia Voshchevska and Dante Licona is a perfect space to achieve reciprocity in our communications.

What happens next?

We can all work together to share values of empathy, kindness, equality, inclusion and solidarity. We can do this through a list of ‘Larger Us’ social media influencers who all agree to regularly share stories that are on-message. We can funnel stories to this list by getting grass roots organisations and cultural groups to see this as a resource when they want to elevate their work.

As a first step for building narrative reciprocity, we have created a common global space for anyone who wants to build ‘Larger Us’ narratives. If you are interested in our ideas, please share your thoughts below or get in touch here. We look forward to hearing from you!

The Real Story Behind Those #ChallengeAccepted Photos on Instagram

Protests across Turkey and a viral social media campaign in recent weeks have highlighted the rise of femicide — the murder of a woman because of her gender — and domestic violence in the country.

Pinar Gültekin, a 27-year-old Turkish woman, went missing and was found dead on July 21 in the city of Mugla. After Gültekin allegedly rejected her boyfriend Cemal Metin Avcis’ advances, he strangled her to death, burned her body in an oil barrel, and tried to hide it in the woods. The killing marked the 50th known murder of women in Turkey in 2020 alone and sparked outrage across the country. Women’s rights advocates and allies are urging the Turkish government to take action to prevent these deaths.

According to a 2009 study, 42% of Turkish women between the ages of 15 and 60 had suffered some physical or sexual violence by their husbands or partners. In 2019, 474 women were murdered, mostly by partners and relatives.

Gender-based violence is only expected to surge in 2020. Domestic violence and femicide have spiked due to lockdown measures to help stop the spread of the COVID-19 pandemic, Suad Abu-Dayyeh, Equality Now’s Middle East and North Africa expert, told Global Citizen via email.

Protesters demanding justice for Gültekin and other murdered women were met with violent crackdowns by police and little commitment from the government to protect women. The demonstrators called on the government to uphold the Istanbul Convention, the first international binding agreement to prevent gender-based violence introduced in 2011, which few countries have enforced.

Women also turned to social media to raise awareness for the growing gender-based violence in Turkey. They relaunched the “Challenge Accepted” campaign using #kadınaşiddetehayır and #istanbulsözleşmesiyaşatır, which roughly translates to “Say no to violence against women” (kadına şiddete hayır) and “Enforce the Istanbul Convention” (Istanbul sözleşmesi yaşatır).

Originally created in 2016, the campaign started out to increase cancer awareness and has had many iterations since. Turkish women drew from the concept and posted black-and-white photos of themselves online to signify they could be the next to appear in a newspaper as a femicide victim. Women around the world joined in to use the hashtag as a symbol of female empowerment around the world but received some criticism for drowning out Turkish women’s voices. The campaign continues to bring more global attention to the issue of femicide in Turkey.

 

 

Source: Global Citizen 

Facing Up to the Agent Provocateur Problem

This article by Steve Chase was first published on the International Center on Non-Violent Conflict.

It contains some additions by sogicampaigns

 

The term agent provocateur is French and literally translates in English to “inciting agent.”

While the term may be best known today as a luxury lingerie brand, in movement circles it refers to paid government agents who infiltrate social movements and pretend to be activists. These paid agents work at being disruptive influences within movements and discredit movements in the public eye by taking, or encouraging others to take, detrimental actions such as violence. Their ultimate objectives are to decrease mass participation in the movement, decrease sympathy for the movement, and to create plausible excuses to repress the movement with increasing violence.

This practice has a long history in many countries around the world, including the United States. It has been well-documented that the FBI and many local police departments, and some corporate security offices, have used such covert anti-movement tactics for decades. Why do advocates of a “diversity of tactics” not squarely face this reality? The likely reason is that agents provocateurs typically advocate for the same kinds of “low-level violent” tactics that they do.

There is simply no documented case that I know of where a paid undercover government or corporate agent has encouraged activists to engage in strategic civil resistance tactics and maintain their nonviolent discipline doing it. They do not see such movement actions as being in their interest. The actual tactics encouraged by paid agents provocateurs are dividing movements by denouncing nonviolent activists as not being sufficiently radical, and sometimes accosting and assaulting them. During public mobilizations, agents provocateurs yell at counter-demonstrators, punch them, break windows, burn cars, riot, and street fight with police.

How it all started…

In the times of the nonviolent independence struggle in India, followers of Gandhi were trained not to react violently when assaulted, but to respond to the opponents as best as possible, with love and compassion.
This approach not only made it more difficult for the British to use violence, but it dramatised the injustice they were struggling against and helped in the mobilisation of the support for given cause, both within India and abroad.

 

Dharana or peacefull protest : Its political impact on India ...

 

Ambush and/or Firefight – The crime of Cerro Maravilla

A seminal example of Agent Provocateur tactic occurred in Puerto Rico at the end of 70s.

An agent provocateur, Alejandro González Malavé, working undercover for the Puerto Rican police, enticed two young supporters of independence for Puerto Rico into a reckless act that cost them lives. One was Carlos Enrique Soto Areví, the son of one of Puerto Rico’s most important literary figures, the novelist Pedro Juan Soto. The second was a worker, Arnaldo Dario Rosado. Both were outraged at the colonialist treatment that Puerto Rico received at the hands of the United States . They wanted to demonstrate this in some dramatic way.

Their lack of practical political experience made them easy prey for González Malavé. The “agent” persuaded them that a noble act for their homeland would be to destroy some communications towers on the top of a hill called “Cerro Maravilla.” This was meant to express solidarity with imprisoned Puerto Rican independence fighters.

The three kidnapped a taxi driver and forced him to drive them up to Cerro Maravilla. But when they arrived, they found they had been led into a police ambush. As the armed police approached, González Malavé identified himself as an agent, and Soto and Rosado were killed.

The “official” story was that they had been shot in a firefight with the cops.

 

Today in History: The Tragedy of Cerro Maravilla (VIDEO)

 

The power-holders that hire agents provocateurs know that undermining a movement’s nonviolent discipline, and encouraging the kinds of tactics also advocated by some well-meaning but strategically challenged activists, makes movements easier to defeat. Low-level movement violence is in the power-holders’ interest. If it wasn’t, how likely would it be that oppressive regimes all over the world would routinely spend significant time, human resources, and money trying to get activists in growing movements to engage in violent activities?

The power-holders’ understanding of movement dynamics makes sense. In her comparative case study research reported in her 2011 book Nonviolent RevolutionsSharon Erickson Nepstad discovered that the three failed national civil resistance movements she studied had a significantly lower level of nonviolent discipline and, as a result, far fewer defections among the police, military, and security services than the three successful cases she examined. None of this surprises government agents provocateurs. Yet, advocates of movement violence seem oblivious.

 

Mission District Riots in San Francisco, 2012

During “Occupy” protests, some of charismatic strangers wormed their way into protest leadership, and eventually entrapped inexperienced young radicals to get involved in plans, which sometimes included violent acts.
The sole purpose of the provocateurs was to discredit the movement, which started to gain momentum, in the eyes of the public.

SF Giants Win; San Francisco is on fire « Mission Mission

 

 

 

 

A strategy to counter Agents Provocateurs. Serbia, July 2020

In the beginning of July 2020, thousands of citizens gathered in front of the Parliament building in Belgrade, following the announcement of President Aleksandar Vučić that a new weekend-long curfew would be imposed due to rise in COVID-19 cases.
After 8 weeks of curfews and weekend-long complete lockdowns imposed in Serbia during March and April, this was the final straw.
The protests represented the most serious unrest in Serbia since the ruling Serbian Progressive Party (SNS) came to power in 2012.
As part of these protests, masked individuals, thought by many to be Agent Provocateur hooligans spurred by the authorities, instigated clashes with the police.
To thwart the Agent Provocateur tactic, protesters devised over social media the counter strategy to immediately sit down when violent clashes would occur, to that the Agents Provocateurs would become easily identifiable and police forces could arrest them without clashing with non-violent protesters.

 

 

It has always been a painful irony that the small but sincere group of Black Bloc anarchists who regularly engage in these types of “low-level violent” behaviors during mass nonviolent actions are unwittingly doing the dirty work of repressive regimes by voluntarily acting like agents provocateurs. Such unrealistic, but well-intended activists even create a fertile environment for actual paid agents provocateurs to operate within our movements. This doesn’t help us win. It makes success that much harder.

Because of this painful irony, there is an excitement about the growing efforts by various researchers and movement strategists to discover creative and responsible ways to shift the dynamic and increase the degree of nonviolent discipline in our civil resistance movements and thereby increase our effectiveness and chances of success.

Note: This very interesting article details how the Agent Provocateur strategy has been used online in order to incite

 

The Crazy World of Biases

This article was written by Buster Benson and includes links to connect to his profile, website and publications

We definitely encourage you to follow his very smart insights into human psychology

A few key take aways :

  1. There is too much information out there. When presented with new information, we absorb the one that fits what we already know and discard the rest
  2. We trust ourselves and mistrust others: everything that comes from our side is seen as right, and what comes from others sides as wrong. This makes changing very difficult and makes “inside manipulation” very easy.
  3. Relatedly, we think we know what others are thinking. But this is often based on comparison to what we think ourselves: this leads us to think that people from other groups disagree with us, when maybe they actually don’t.

Human biases control our attitudes, beliefs and behaviors. It’s impossible to campaign without being a master in understanding biases.

Happy reading !

Cognitive Bias Cheat Sheet : Because thinking is difficult

I’ve spent many years referencing Wikipedia’s list of cognitive biases whenever I have a hunch that a certain type of thinking is an official bias but I can’t recall the name or details. It’s been an invaluable reference for helping me identify the hidden flaws in my own thinking. Nothing else I’ve come across seems to be both as comprehensive and as succinct.

However, honestly, the Wikipedia page is a bit of a tangled mess. Despite trying to absorb the information of this page many times over the years, very little of it seems to stick. I often scan it and feel like I’m not able to find the bias I’m looking for, and then quickly forget what I’ve learned. I think this has to do with how the page has organically evolved over the years. Today, it groups 175 biases into vague categories (decision-making biases, social biases, memory errors, etc) that don’t really feel mutually exclusive to me, and then lists them alphabetically within categories. There are duplicates a-plenty, and many similar biases with different names, scattered willy-nilly.

I’ve taken some time over the last four weeks (I’m on paternity leave) to try to more deeply absorb and understand this list, and to try to come up with a simpler, clearer organizing structure to hang these biases off of. Reading deeply about various biases has given my brain something to chew on while I bounce little Louie to sleep.

I started with the raw list of the 175 biases and added them all to a spreadsheet, then took another pass removing duplicates, and grouping similar biases (like bizarreness effect and humor effect) or complementary biases (like optimism bias and pessimism bias). The list came down to about 20 unique biased mental strategies that we use for very specific reasons.

I made several different attempts to try to group these 20 or so at a higher level, and eventually landed on grouping them by the general mental problem that they were attempting to address. Every cognitive bias is there for a reason — primarily to save our brains time or energy. If you look at them by the problem they’re trying to solve, it becomes a lot easier to understand why they exist, how they’re useful, and the trade-offs (and resulting mental errors) that they introduce.

Four problems that biases help us address:

Information overload, lack of meaning, the need to act fast, and how to know what needs to be remembered for later.

Problem 1: Too much information.

There is just too much information in the world, we have no choice but to filter almost all of it out. Our brain uses a few simple tricks to pick out the bits of information that are most likely going to be useful in some way.

Problem 2: Not enough meaning.

The world is very confusing, and we end up only seeing a tiny sliver of it, but we need to make some sense of it in order to survive. Once the reduced stream of information comes in, we connect the dots, fill in the gaps with stuff we already think we know, and update our mental models of the world.

Problem 3: Need to act fast.

We’re constrained by time and information, and yet we can’t let that paralyze us. Without the ability to act fast in the face of uncertainty, we surely would have perished as a species long ago. With every piece of new information, we need to do our best to assess our ability to affect the situation, apply it to decisions, simulate the future to predict what might happen next, and otherwise act on our new insight.

Problem 4: What should we remember?


There’s too much information in the universe. We can only afford to keep around the bits that are most likely to prove useful in the future. We need to make constant bets and trade-offs around what we try to remember and what we forget. For example, we prefer generalizations over specifics because they take up less space. When there are lots of irreducible details, we pick out a few standout items to save and discard the rest. What we save here is what is most likely to inform our filters related to problem 1’s information overload, as well as inform what comes to mind during the processes mentioned in problem 2 around filling in incomplete information. It’s all self-reinforcing.

Great, how am I supposed to remember all of this?

You don’t have to. But you can start by remembering these four giant problems our brains have evolved to deal with over the last few million years (and maybe bookmark this page if you want to occasionally reference it for the exact bias you’re looking for):

  1. Information overload sucks, so we aggressively filter. Noise becomes signal.
  2. Lack of meaning is confusing, so we fill in the gaps. Signal becomes a story.
  3. Need to act fast lest we lose our chance, so we jump to conclusions. Stories become decisions.
  4. This isn’t getting easier, so we try to remember the important bits. Decisions inform our mental models of the world.

In order to avoid drowning in information overload, our brains need to skim and filter insane amounts of information and quickly, almost effortlessly, decide which few things in that firehose are actually important and call those out.

In order to construct meaning out of the bits and pieces of information that come to our attention, we need to fill in the gaps, and map it all to our existing mental models. In the meantime we also need to make sure that it all stays relatively stable and as accurate as possible.

In order to act fast, our brains need to make split-second decisions that could impact our chances for survival, security, or success, and feel confident that we can make things happen.

And in order to keep doing all of this as efficiently as possible, our brains need to remember the most important and useful bits of new information and inform the other systems so they can adapt and improve over time, but no more than that.

Sounds pretty useful! So what’s the downside?

In addition to the four problems, it would be useful to remember these four truths about how our solutions to these problems have problems of their own:

  1. We don’t see everything. Some of the information we filter out is actually useful and important.
  2. Our search for meaning can conjure illusions. We sometimes imagine details that were filled in by our assumptions, and construct meaning and stories that aren’t really there.
  3. Quick decisions can be seriously flawed. Some of the quick reactions and decisions we jump to are unfair, self-serving, and counter-productive.
  4. Our memory reinforces errors. Some of the stuff we remember for later just makes all of the above systems more biased, and more damaging to our thought processes.

By keeping the four problems with the world and the four consequences of our brain’s strategy to solve them, the availability heuristic (and, specifically, the Baader-Meinhof phenomenon) will ensure that we notice our own biases more often. If you visit this page to refresh your mind every once in a while, the spacing effect will help underline some of these thought patterns so that our bias blind spot and naïve realism is kept in check.

Nothing we do can make the 4 problems go away (until we have a way to expand our minds’ computational power and memory storage to match that of the universe) but if we accept that we are permanently biased, but that there’s room for improvement, confirmation bias will continue to help us find evidence that supports this, which will ultimately lead us to better understanding ourselves.

“Since learning about confirmation bias, I keep seeing it everywhere!”

Cognitive biases are just tools, useful in the right contexts, harmful in others. They’re the only tools we’ve got, and they’re even pretty good at what they’re meant to do. We might as well get familiar with them and even appreciate that we at least have some ability to process the universe with our mysterious brains.

A couple days after posting this, John Manoogian III asked if it would be okay to do a “diagrammatic poster remix” of it, to which I of course said YES to. Here’s what he came up with:

 

Image for post

If you feel so inclined, you can buy a poster-version of the above image here. If you want to play around with the data in JSON format, you can do that here.

To get notifications about progress on the book that is evolving out of this post, and future bias-related news, sign up here.

TikTok – leading LGBTQ youth platform!

TikTok, the app famous for launching newly out rapper Lil Nas X, is a space where many LGBTQ teens feel safe to come out and connect. The best part? Their parents aren’t on it

This Peter may not be Peter Parker, but he is St. Louis, Missouri’s very own Amazing Spider-Man. The 17-year-old recent high school graduate is a member of the Spider-Gang, a cohort of devotees to the comic book character. He’s amassed nearly 21,000 followers on TikTok, the popular new social app whose young users have built massive followings by creating and remixing funny short-form videos.

Peter, who posts under the handle @crashlovesyou, has found his niche slinging webs in a Spidey suit at conventions around the country. He could be a stand-in for Spider-Man: Far From Home actor Tom Holland: He looks, talks and even shares the same name as the fictional webbed warrior. But at the end of Pride Month, Peter cautiously announced one major difference to his TikTok followers.

“TikTok allows us teens to express ourselves more openly, because the majority of our parents don’t know about it,” says Karol, a 17-year-old from Connecticut.

 

Karol is an up-and-coming TikTok creator with 33,000 followers. But offline, her friends and family don’t know she’s posting satirical videos about being the “disappointing” lesbian daughter of straight Catholic parents. “Parents are on Instagram a lot now,” Karol says. “So in a way, TikTok is definitely ‘gayer’ than Instagram.”

For some LGBTQ teens, the appeal of TikTok is how easy it is to go viral on it. The app functions around a default, algorithmic feed, known as the For You page, which features trending videos curated for each user based on who they follow and what videos they’ve previously liked. Unlike Instagram, TikTok’s default feed is centered on discovery; it’s not filled solely by accounts you follow. As a result, hot new content tends to bubble up quickly. Most teens I spoke with said they had a video go viral within months of creating their account.

While for some users, the intention isn’t always to create “gay” content, TikTok communities form naturally when liking videos with LGBT-inspired hashtags or TikTok’s curated video playlists around themes like “Show Your Pride.” Engaging with LGBT content prompts more LGBT content to surface on your For You page. TikTok is, at its core, a feedback loop. It’s easy to find your people.

That’s why many users create queer content more intentionally. “I wanted to post videos of me being a lesbian so others can relate to my content and push themselves to feel confident with their own sexuality,” says Serenity, 15, a California high schooler with over 107,000 followers.

TikTok’s top queer posts are largely positive. Many are sincere coming-out videos scored to “I’m Coming Out” by Diana Ross; others involve witty commentary on all the various “types of gay guys.” But sometimes the flood of support can turn punitive.

 

 

TikTok may be working out its moderation issues, but it remains a leading platform for LGBTQ youth to connect. “Trans men are getting some representation,” Damien says of one of the communities most often left out of LGBT spaces. As for the haters in his comments, Damien couldn’t care less about what they think of his content. “If they can post their progress with bodybuilding, I can [do the same] with my voice. It’s just a screen.”

Whom to follow on TikTok? This list might be helpful

 

Source: MEL Magazine

 

 

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Reality Virtues

Hello, campaigner! Are you willing to bring your campaign to a whole new level?

There are so many ways in which a campaign can be made more interactive, fun and effective, and we try to actively work on collecting and saving them all on our site.

Therefore, before you move on, we recommend that you check out other content at www.sogicampaigns.org

And now, have you heard of VR (Virtual Reality) and AR (Augmented Reality)?

These two are identified as the new frontier of innovative campaigning. The viewing equipment is slowly becoming widely accessible technically and the offer in VR/AR products is becoming diverse enough to start considering it as a mainstream media.

The main advantages of VR/AR campaign is that it is:

Immersive – users wearing a headset are completely immersed in the content, meaning fewer distractions and more attention to the message. No more texting on whatsapp while watching a video on youtube!

Impactful – the intensity of a VR/AR experience is greater than traditional media, generating strong emotions in its users, which are linked to real behavior change.

Memorable – our brains are built to remember events linked to locations, this means that VR/AR experiences have a longer trace in the audience’s memory.

Novel – with high media and public interest in VR/AR early adopters can benefit from favorable media exposure.

Non-profits have been engaging in VR/AR experiments over the past 2 years, mainly for fundraising purposes:

Even though VR/AR films were mostly about fundraisers, there were initiatives that used these campaigning tactics for other purposes

Non-profits and campaigners are increasingly starting to see the potential of VR/AR to get people to become more deeply involved. Let’s have a look at some.

You liked these? But, what on Earth can pass without our drag queens?

The Virtual Drag project is a virtual reality encounter with 3d scans of drag queens & kings in fantasy environments. While mainly of artistic nature, the project provides insights into what advocacy focused initiatives could get inspired by. Check out HERE

The VR/AR experience needs equipment that few people have yet at home, making it necessary to stop at a charity booth, a store, etc.. For the moment, the sheer experience of VR/AR is still enough to attract people and “lure” them to the set up. Once home equipment generalizes and the VR/AR offer expands, people will likely quickly become more blasé and it will be increasingly harder to draw people, making the heavy investment in video development a risky business.

The accelerated pace will also mean the costs will drop, which will be vital to making VR more accessible. Nonprofits dabbling in VR video at the moment are limited to those at the cutting edge and/or those with deep pockets, which is bound to increase the dominance of the bigger structures and thereby contribute to reduce diversity of expressions.

Thank you! To catch up with our latest news, do subscribe on our mailing list at www.sogicampaigns.org