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16 Striking Campaigns for the Cause to End Violence Against Women

Striking examples of powerful campaigns to get inspiration from !

Curated by PIXEL

While we at The Pixel Project always seek to emphasise the positive, the fact remains that, in many places in the world, activists working to end Violence Against Women (VAW) face considerable obstacles:  denial of the problem; cultural taboos that prevent open and honest discussion; viewing VAW as a “women’s issue instead of a human issue; and hostility from men’s rights activists and extremists who seek to keep women “in their place.”  The latter was tragically and recently seen in the early October shooting of Pakistani girls’ rights activist Malala Yousafzai.

Given the hostility they often face,  many VAW activists recognise that they have to be more creative than activists working in more popular causes (e.g. cancer, children’s issues, animal rights and the green movement). A sense of humour and a penchant for effecting change from within also does not go amiss.

So today, in honour of all VAW activists, nonprofits and grassroots group to toil in such thankless situations to bring about positive change to the lives of women and girls facing violence, we present 16 of the most striking campaigns/programmes we have come across in the last year of our work, in no particular order. That many of them include men is an encouraging sign that the issue of VAW is starting to gain traction as a human rights issue, not just a women’s issue.

What these campaigns have in common are:

  • The built-in “water-cooler” factor that gets the community buzzing about the campaign and by extension, the issue of VAW.
  • A good sense of what works in and for the culture and community where the activist/nonprofit/grassroots group is trying to effect change.

We hope that these campaigns and initiatives inspire you to take action and get on board the cause to end VAW.

It’s time to stop violence against women. Together.


Creative VAW Campaign 1: Using Technology to Show Where and When VAW Occurs – India

When a survey noted that India is the fourth most dangerous place in the world to be a woman, P. Sheemer was shocked and decided to take action.  He set up “Maps4Aid”, which allows anyone to submit reports of violence against women through a variety of means, including SMS and email. The report is then recorded and posted to social networking sites. The project hopes to reinforce the idea that violence against women is a terrifying and everyday occurrence in the country, and lists reports according to date and location. The eventual aim is to take the project beyond documentation into intervention, by mapping the most dangerous streets and areas across India, and pressing authorities to provide extra security measures in these areas.

Creative VAW Campaign 2: NGOs Unite to Encourage Men to Challenge VAW – Kenya

A new branch of the international organisation MenEngage launched in Kenya, a country where a 2009 survey found that 47% of married women had experienced domestic violence, an increase of 21% since the 2003 survey. MenEngage Kenya Network calls on men in Kenya, particularly those in positions of authority, to make increased efforts in challenging violence against women and championing non-violent conflict resolution. The campaign will function alongside and strengthen existing work to address more specific forms of violence against women present in Kenya, including female genital mutilation (FGM).

Creative VAW Campaign 3: Photo Contest Motivates People to Fight for a More Equal Society for Women – Costa Rica

A number of organisations, including the Museum of Women of Costa Rica, have launched a national photography contest with the goals of raising awareness of the consequences of aggression against women and inspiring people to work towards a more equal society. It is the first contest of its kind in the country. Photographs must be related to “any of the manifestations of violence (physical, psychological, sexual, economic, symbolic, etc), myths and misconceptions that contribute to maintaining the cycle of violence against women, and resources to overcome it.” Winners will be announced on November 21, 2012 as part of the celebration of the International Day for the Elimination of Violence Against Women.

Creative Campaign 4: Butterflies Highlight the Plight of Abused Women in Nicaragua – UK

British designer Robert Kennett decided to use his entry in the Hampton Court Palace Flower Show to draw attention to VAW in Nicaragua. His garden featured butterflies and frangipani, a flower native to Nicaragua. Mr. Kennett was inspired by an Amnesty International campaign called Butterflies of Hope, through which he learned that more than 14,000 women in Nicaragua, many younger than 17, had been raped in the past ten years.  In talking about his inspiration he said, “There’s a real stigma there…it’s thought of as the victim’s fault…Altogether I thought there were many women silenced there and I could help express things they couldn’t say.”

Creative VAW Campaign 5: Professional Athletes Speak Out – United States and Canada

North American male athletes are stepping up and speaking out about VAW. In June, U.S. Vice President Joe Biden helped launch the 1 is 2 Many campaign, featuring a PSA with well-known male athletes including soccer star David Beckham, basketball player Jeremy Lin, and National Football League star Eli Manning. “Young boys and men get a lot of mixed signals about what constitutes manhood … that’s why it’s so important today that these incredible athletes, these guys got together, stepped up, and did this,” said the American Vice President.  In Canada, the B.C. Lions football team joined forces with the Ending Violence Association, government, and labour groups on the “Be More Than a Bystander” campaign which speaks to the majority of men who do not commit violence against women, encouraging them to condemn and speak out against the minority that do.

Creative VAW Campaign 6:  Father’s Club Addresses Violence Against Women – Haiti

In this small Caribbean country where sexist attitudes are widespread, past initiatives to reduce gender-based violence have tended to exclude men. In an effort to get more men involved, one man in a rural community about 90 minutes from Haitian capital Port-Au-Prince decided to establish a fathers’ group to discuss issues like meaningful consent and the importance of not using violence. Group members receive training from CARE. Group members also go door-to-door in their community to talk to other men about VAW.  “Children see their fathers beating their mothers and some carry on the cycle of violence when they grow up. We’re trying to show other fathers it’s not okay to do that,” said fathers’ group founder Rorny Amile.

Creative VAW Campaign 7: Red Dresses Draw Attention to Violence Against Aboriginal Women – Canada

Jaime Black has found an interesting way to draw attention to the high number of missing and murdered Aboriginal women in Canada. There are 600 official cases of missing or murdered Aboriginal women in the country, 300 of which have not been solved. Ms. Black’s art installation features red dresses hung around the campus of the University of Alberta in Edmonton. Dresses were donated and represent all ages and roles that women in society hold.

Creative VAW Campaign 8: Documenting VAW in “Paradise” – Norway

Photographer Walter Astrada, featured in a previous post in our blog, continues his work to raise awareness of VAW through photography. Having previously photographed women in Guatemala and Congo, he decided to turn his lens to a country with relatively few social ills to demonstrate that, even in a place that many think of as a paradise, violence against women occurs. TRIGGER WARNING: Mr. Astrada’s photographs, featured in the New York Times article linked to above, may trigger strong responses in anyone who has experienced domestic or sexual violence.

Creative VAW Campaign 9: Stopping Harassment of Women on Public Transit – Sri Lanka

The organisation Sri Lanka Unites tried a novel approach to addressing harassment of women on public transit. Hundreds of young men received training and then ventured onto buses to speak with people about public transit harassment.  They apologised to women for any harassment they had endured, informed them of the legal recourse available to them in the event of harassment, and challenged men to take responsibility for the problem. In just one week, these young men boarded over 1,000 buses and reached over 30,000 commuters in the city of Colombo. According to event organisers, the response from the public was very positive, with many asking for more information.

Creative VAW Campaign 10: Alerting Police to Girls in Brothels with Secret Photos – Cambodia

Somaly Mam was forced into prostitution as a child but escaped and now works to free other young victims of sex trafficking.  Her efforts led brothel owners to kidnap and rape her daughter, and issue death threats against Somaly herself. Still, she carries on, using techniques like sneaking into a brothel and surreptitiously photographing the young girls there. Presenting her photographic evidence to authorities has led to raids with mixed results but, as New York Times writer Nicholas Kristof says, this is how the battle against human trafficking is being fought around the world.

Creative VAW Campaign 11: New Stove Decreases Risk of Rape – Sudan

Women in the Zam Zam refugee camp in Darfur risked rape by Sudanese militiamen every time they left the camp to collect wood for their cooking fires. If they chose not to venture out, they would have to spend scarce money on firewood. Ashok Gadgil heard about the problem and worked with Darfuri women and other engineers to create an affordable wood-fired stove that would use less wood. In fact, it uses four times less wood than open fires, saving the women money. The end result—80% of the women can now afford to buy firewood since their new stoves run so efficiently, meaning they do not have to leave the camp to search for wood.

Creative VAW Campaign 12: Black Friday Condemns VAW – Jamaica

Stories of the brutal rapes of four women and a young girl in a home invasion galvanised public sentiment in Jamaica. Fifteen organisations in the country came together to launch a protest, encouraging people to wear black and stand across various locations as a sign of solidarity against VAW and sexual abuse. The protest was supported by Prime Minister Portia Simpson-Miller who issued a public statement asking members of the public to participate.

Creative Campaign 13: Red Shoes Protest VAW in Juarez – Mexico

Another visual artist used red to highlight violence against a particular group of women. In this case, it was Mexican artist Elina Chauvet. She placed red shoes outside the Mexican consulate in El Paso, Texas to protest against VAW in Juarez and elsewhere in Mexico.

Creative VAW Campaign/Programme 14: Martial Arts Help Girls Resist Threat of Sexual Violence – Lebanon

The Lebanese Council to Resist Violence Against Women organised a program to teach girls Aikido, a Japanese martial art that teaches people to redirect the force of an attacker rather than rely on physical strength. The Aikido instruction was part of a year-long “Together We Make Change…Stop Sexual Abuse” campaign that taught over 2,500 male and female school students about sexual abuse and harassment and how to defend themselves. Organiser Randa Yassir noted that the Aikido element of the program would help girls combat the traditionally held notion that females are weaker and should surrender rather than fight back when attacked.

Creative VAW Campaign/Programme 15: Engaging Men and Women in Struggle to End Domestic Violence and Child Marriage – Pakistan

Qamar Naseem began his role as an activist with the organisation Blue Vein which worked to raise awareness about breast cancer.  In conservative areas of his country, this caused some degree of backlash from people who saw this as a discussion of women’s sexuality. “We faced a lot of resistance,” he said. “We learned that women are not allowed to make decisions about their own bodies.” He realised that to really effect change, programs had to involve men and women. He organised community support groups where community members can talk about issues like domestic violence and delaying the age of marriage for girls. He has also worked to increase girls’ access to education, even when that means challenging militant elements in a community.

Creative VAW Campaign/Programme 16: Combating Street Harassment – Egypt

The Egyptian Centre for Women’s Rights conducted a study in 2008 that showed that 83% of Egyptian women and 98% of foreign women reported incidents of harassment that included sexual touching, grabbing and cursing.  In response, Egyptian women’s groups carried out the Faouda Watch initiative in which they monitored how the country’s president performed regarding women’s rights during a one-month period. They are hopeful that they can convince the president to make street harassment a criminal offense. Other initiatives by Egyptian NGOs and women’s groups include volunteer street patrols, with photographs to document incidents, and an open mic night where women could speak out about their experiences with sexual harassment.

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Palestinians Use Pokemon Go to Highlight Everyday Oppression

This article features a great example of how to piggyback on something successful in order to get your message across. Be aware though that you will not be the only one trying, and that you need to stand out in the noise even more.
For more inspiration on detournement, see our article in the action section
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Palestinians Use Pokemon Go to Highlight Everyday Oppression

The game is being used in a unique way to showcase the injustice Palestinians face under Israeli military occupation.

Palestinians are using the viral smartphone game Pokemon Go that has taken the world by storm to highlight their political grievances, News.com.au reported Tuesday.

While seemingly innocuous at first, the game has been subject to a number of conspiracy theories, including in China, and its links to the CIA have raised concern by many, including among Egyptian security authorities who claim the game threatens Egypt’s national security.

But now Pokemon Go is being used as a way to showcase the injustice Palestinians face under Israeli military occupation.

Although it has not officially been released in the region, tech-savvy users have managed to cheat the system and download the game.

One user tweeted an image of Pikachu lying among rubble in a site that has been torn down, with the health status of the creature describing it as “Dead.”

Another image being shared widely depicts a rare Charizard that’s out of reach because it’s on the other side of the apartheid wall that separates Israeli territory from the West Bank.

Facebook user Abd Elrahman Salayma, who lives in Hebron in the West Bank, joked: “There is a pokémon down the street in the settlement… how the hell am i going to catch it?”

Another Twitter user commented that Israel doesn’t need the game as it already “hunts Palestinians for fun”.

Haaretz reported last week that the Israeli Defense Force issued a warning to its soldiers, telling them not to use the game on military bases, as it’s a “source for gathering information.” Soldiers are reportedly also prohibited from “checking in” on social media platforms at military bases, in fear of soldiers revealing sensitive information about military operations.

Brazil: Amnesty International activists deliver ‘body bags’ to Rio 2016 organizers

Great Action from Amnesty. Might inspire some more!

By Amnesty:

Forty body bags, representing the number of people killed by the police in May 2016 in Rio de Janeiro were displayed in front of the Local Organizing Committee for the Rio 2016 Olympics by Amnesty International’s activists in a peaceful protest.

The activists also delivered a petition signed by 120,000 people from more than 15 countries demanding public security policies that respect human rights during the Rio 2016 Olympic Games.

“The Local Organizing Committee is in charge of the mega event and bears shared responsibility over the security operations and consequent human rights violations committed by agents of the State in the context of the Olympics,” said Atila Roque, Amnesty International Brazil Director.

The Local Organizing Committee is in charge of the mega event and bears shared responsibility over the security operations and consequent human rights violations committed by agents of the State in the context of the Olympics.
Atila Roque, Executive Director at Amnesty International Brazil

“It is part of the Local Organizing Committee’s mandate to ensure that security practices are aligned with the Olympic values of friendship, respect and excellence and that international protocols on the use of force and on human rights are fully respected.”

Since April, Amnesty International has been raising concerns around the increased risk of human rights violations in the context of Rio 2016 Olympics, as it happened before in other mega sporting events such as the 2014 World Cup and the 2007 Panamerican Games. Since 2009, when Rio won the bid to host the Olympics, more than 2,600 people were killed by the police in the city.

“Brazil failed to learn from past mistakes. In the month of May alone, 40 people were victims of homicides committed by the police, a 135% increase in comparison to the same period in 2015. These numbers are unacceptable and compromise the Olympic legacy,” said Renata Neder, Human Rights advisor at Amnesty International.

Abandoned in Seoul – Creative street action

Seoul-based artist Heezy Yang, 26, will hold his latest performance in support of LGBT rights this weekend in his home city. Having staged events at various locations around the capital, he hopes to change attitudes in the traditionally conservative nation of Korea.

“I’m a gay man and have a lot of friends who are activists in the LGBT community and I have seen a lot of them struggle,” he said.

“My close friend works for an organization that helps LGBT kids who have been kicked out of their homes or are experiencing a crisis due to their sexuality. I thought I could help these people indirectly by bringing awareness through my art projects.”

Yang’s performance this Saturday in Itaewon will be titled “Unjustifiable” and focuses on the major issue among LGBT teenagers of being abandoned by their families.

“For ‘Unjustifiable’ I will have boxes with stuffed animals in them. The boxes have the reasons written why the animals are abandoned by their owners. I will also sit in a box that says why I was abandoned by my family, which is: ‘because I’m gay.’ I haven’t actually been abandoned though. My family accepts the way I am and I am lucky for that,” said Yang.

During his most recent performance in Hongdae, he tackled some sacred cows when it comes to gay people and their place in society. “In ‘Bullied, Coerced, Kicked Out And…’ I play the role of a dying kid who has cut his wrist in the street. I am wearing rainbow face paint and a school uniform. I have a bruised and scarred face which symbolizes that I was bullied or attacked. I’m also holding a cross in my bleeding hand which means I was coerced into changing my sexuality by the church.”

Korea has been criticized for its treatment of its LGBT community by human rights organizations and equal rights activists. Often blame is attributed to the church, given Christian groups’ outspoken opposition to equality laws. However, Heezy Yang reveals that the church can still have a positive role to play in society becoming less judgmental.

“I am not religious, but I know an LGBT-welcoming church in Haebangchon called ‘Open Doors Metropolitan Community Church’ and I have a lot of friends who go there. Korean society is, sadly, all about fitting in and thinking about what others think about you. Being queer in such a society; it’s tough.”

Seoul’s Mayor Park Won-soon received praise and revulsion almost in equal measure upon declaring his support for gay marriage last year. Since then he has tended to skate around the issue faced with the staunch opposition of many religious groups. For Yang, he hopes for action rather than words from politicians to make progress on LGBT equality.

“Last year, Seodaemun-gu withdrew approval for using Sinchon for Gay Pride and the Seoul Human Rights Charter was rejected after extreme protests by Christians. Mayor Park said he cannot officially support gay marriage because society is not ready for it. Activists and related organizations are working hard to change this, but I’d like to see some open-minded and supportive politicians raising their voices for the LGBT community,” he said. (By David Keelaghan)

Source: http://www.koreatimes.co.kr/www/news/nation/2015/03/116_176018.html

How Do You Change Voters’ Minds? Have a Conversation

From New York Times, a must-read article on canvassing approaches.

Dave Fleischer — a short, bald, gay, Jewish 61-year-old with bulging biceps and a distaste for prejudice — knocked on the front door of a modest home in a middle-class neighborhood on the west side of Los Angeles. It was an enthusiastic knuckle-thump, the kind that arouses suspicion from dogs in yards halfway down the block but, crucially, can also be heard by humans watching cable news at high volume.

If he had his way, Fleischer would knock on doors with a golf ball. “That’s what the Mormons use,” he said on this sunny, bird-chirping Saturday in February. Fleischer’s staff at the Los Angeles-based Leadership Lab — which goes door to door to reduce bias against L.G.B.T. people, with a current focus on transgender discrimination — didn’t take to the golf-ball suggestion, but Fleischer wanted me to know that he is “not opposed to stealing a good idea from the Mormons.”

A gray-haired Hispanic woman named Nancy cracked open the front door, though not enough to let her little dog eat our ankles. “We’re out talking to voters about an important issue — ” Fleischer began, only to have Nancy excuse herself and walk away. I wasn’t sure she would return; the last two voters he’d met pleaded busyness. But after shooing the dog into another room, Nancy appeared in her doorway again. She smiled shyly and asked Fleischer, the Leadership Lab’s director, how she could help him. Had he been completely honest, he might have said, “I’m here to make you less prejudiced. It could take awhile.” But instead he began with a simple question: If she were to vote on whether to “include gay and transgender people in nondiscrimination laws,” would she be in favor or opposed?

“In favor,” she assured him. Fleischer asked her to rate that support on a scale from zero to 10. “A 10,” she said. “I have friends who are gay.”

A typical canvassing conversation might have ended there. Nancy, it seemed, was a supporter — no need to worry about her. But Fleischer is wary of what he calls the “anti-discrimination declaration.” At the Leadership Lab’s two-hour pre-canvass training that morning, volunteers were warned about “fake 10s,” people who think of themselves as against discrimination — many of them Democrats — but who can nonetheless be swayed by emotion-based appeals that provoke prejudice and fear.

‘Treat it like the most normal thing in the world. Like, of course we’re on your doorstep on a Saturday talking about transgender issues!’

At the door, Fleischer asked Nancy if she knew any transgender people. She didn’t. He then did something few political consultants would advise: He introduced her to the opposition’s favorite argument. He handed her a small video player, on which she watched a Baptist minister in Houston make the case about bathrooms. Fleischer then returned to his scale, asking Nancy what number felt right for her now. “I know I’m in favor of gays, because I’ve worked with them and socialized with them,” she said. “I think they’re wonderful. But for transgenders? Give me a five.”

Nancy wasn’t the only person to significantly decrease her support after watching the video. Across the street, a man in his late 30s who said he was liberal and pro-L.G.B.T.-rights moved to a five from an eight, explaining that he was deeply worried about “the bathroom issue.” The man’s concern seemed informed by his experience in a New York City nightclub; he hinted at his discomfort standing at a urinal next to a drag queen. Nancy had no such seemingly relevant personal experiences, nor did she appear particularly concerned about bathroom safety. For her, the video seemed to clarify that Fleischer was specifically asking her about transgender people, a group she had no experience with and seemed to have little inherent empathy for. To get Nancy to a true 10 capable of withstanding opposition messaging, Fleischer needed to help her “tap into her own empathy and connect emotionally to transgender people.”

Fanned out across the neighborhood were more than three dozen Leadership Lab volunteers, many of them local college students, as well as progressive activists from around the country hoping to learn about changing voters’ minds. Over the last six years, Fleischer’s unorthodox canvassing technique has attracted the attention of social scientists, liberal groups and even presidential-campaign consultants. It has also attracted controversy. In 2014, Science published a study claiming to show that an approximately 20-minute conversation with a gay or lesbian canvasser trained by Fleischer’s team could turn a gay-marriage opponent into a supporter. But Science retracted the study five months later, after the lead author couldn’t produce his data and admitted to lying about aspects of the experiment’s design.

The fraudulent study called into question the validity of the Leadership Lab’s deep-canvassing approach. Had it all been wishful thinking? Maybe, as The Wall Street Journal suggested, Fleischer’s efforts merely “flattered the ideological sensibilities of liberals.” But this week, a new study published in Science by David Broockman, an assistant professor of political economy at Stanford, and Joshua Kalla, a graduate student in political science at Berkeley, appears to serve as vindication of Fleischer’s work. Leadership Lab-trained volunteers were found to be successful at reducing transgender prejudice in front-door conversations, the effects persisting months later in follow-up surveys.

Betsy Levy Paluck, an associate professor at Princeton who studies bias, believes the study will have broad implications for those in her field. “What do social scientists know about reducing prejudice in the world? In short, very little,” she writes in the same issue of Science, adding that the new study’s results “stand alone as a rigorous test of this type of prejudice-reduction intervention.”

Fleischer is planning more interventions. Though he has devoted much of his political and community-organizing career to L.G.B.T. issues, he believes this kind of canvassing could change people’s thinking on everything from abortion and gun rights to race-based prejudice. He also hopes it will usher in a new era of political persuasion. “Modern political campaigns have focused mostly on communicating with people who already agree with them and turning them out to vote,” Fleischer says. “But what we’ve learned by having real, in-depth conversations with people is that a broad swath of voters are actually open to changing their mind. And that’s exciting, because it offers the possibility that we could get past the current paralysis on a wide variety of controversial issues.”

It took a devastating loss at the ballot box for Fleischer to see the political wisdom in heart-to-hearts with strangers. In 2008, he was in Ohio mobilizing African-American and Latino voters for Barack Obama when California residents passed Proposition 8, banning same-sex marriage in the state. Fleischer headed west to work with the Los Angeles L.G.B.T. Center, which houses the Leadership Lab, and proposed an unusual idea to his new colleagues: Canvassers should talk to Prop 8 supporters about why they had voted against same-sex marriage. Then they should try to change the voters’ minds.

The idea grew out of Fleischer’s own experience as a “Jewish, liberal gay kid” in Chillicothe, Ohio. He likes to say that he has been talking to people who disagree with him since he was 4. “If I would have only talked to people who agreed with me, I would have only talked to my mom and dad,” he told me. “Interacting with people different than me was a normal thing, and certainly not undesirable or scary. It’s almost the opposite of growing up today in the age of Facebook and political polarization, where it’s easy to always be among like-minded people, your self-isolation complete before you have your first beer.”

At first, Fleischer and his team tried cerebral arguments and appeals to fairness in their doorway conversations with same-sex-marriage opponents who didn’t express deep religious objections. “That failed miserably,” he said. Eventually, the canvassers tried eliciting more emotional experiences. They urged voters to talk about anyone they knew who was gay or lesbian — and, more important, to speak about their own marriages. “That changed everything,” Fleischer told me. “Most people consider marriage the most important and meaningful thing they ever did. Talking about marriage brought up deep emotion. If marriage was the most valuable thing in their own life, wouldn’t they also want their gay friends — or gay people — to experience it, too?”

Though Fleischer thought his new approach was working, he wanted to know whether the persuasion lasted. During a 2013 trip to New York City, he visited the Columbia Univer­sity political-science professor Donald Green, whose experiments on voter behavior — including his findings that canvassing is a more effective mobilization tool than telephone calls or direct mail — partly inspired a focus on building a ground game, a strategy mastered by the Obama campaign.

Photo

Clockwise from top left: The Leadership Lab canvassers Lesley Bonilla; Alan Chan; Sean, who asked not to be identified by last name; and Drew Frye.CreditDamon Casarez for The New York Times 

Green was skeptical that the canvassers were as persuasive as they thought they were. His previous research suggested that “people don’t change their mind very easily, and when they are persuaded to think differently, the effect is usually temporary,” he told me. But he also knew that political persuasion had not been studied often. “Remarkably, we don’t know very much about what forms of campaign communications are most persuasive,” he said. Green connected Fleischer with Michael LaCour, then a U.C.L.A. graduate student in political science and statistics, who said he could design a study to assess the long-term effectiveness of Leadership Lab canvassers at increasing support for same-sex marriage among voters in Los Angeles who had supported Prop 8. LaCour, joined late in the process by Green as a co-author, published the results in the December 2014 issue of Science. The study claimed to find that though both gay and straight canvassers were effective at the door, only voters contacted by gay canvassers remained persuaded nearly a year later.

The study made international news and seemed to confirm what many gays and lesbians believed in their guts: that knowing a gay person is a powerful antidote to anti-gay bias. It also seemed to bolster the “contact hypothesis” theory of prejudice reduction, which finds that personal contact decreases bias against a minority group. Previous research, though, including a study of teenagers in an Outward Bound program assigned to either mixed-race or all-white groups, suggested that lasting prejudice reduction happened after weeks of regular contact. LaCour appeared to be breaking new ground, showing that one brief but memorable interaction could reduce prejudice.

Broockman and Kalla were intrigued by LaCour’s findings and hoped to replicate it for an experiment measuring the Leadership Lab’s transgender canvassing. But the more they analyzed LaCour’s study design and results, the more problems they found. Yes, Leadership Lab volunteers had spoken to voters in Los Angeles about gay marriage. But when pressed, LaCour couldn’t produce any evidence that he had conducted the follow-up surveys of voters that would have been essential to measuring canvassing’s long-term influence. He also admitted to lying about having received funds for his study from several organizations, including the Ford Foundation.

A shocked and embarrassed Green requested that Science retract the study; soon after, Princeton rescinded a teaching offer to LaCour. News of the retraction stunned Fleischer, who worried that the Leadership Lab’s marriage canvassing would be tainted by association. He vowed to keep at it, but soon there was no need. When the Supreme Court legalized gay marriage nationwide in 2015, Fleischer and his team could turn their focus to the next L.G.B.T. battlefield: transgender rights.

Though there is scant research on transgender prejudice, what is known suggests transgender people face “widespread prejudice and discrimination,” Aaron Norton and Gregory Herek wrote in their 2012 study of heterosexual attitudes toward transgender Americans. The year before, a survey of more than 6,000 transgender and gender-nonconforming people revealed that an astonishing 41 percent had tried to commit suicide.

To test whether transphobia could be overcome during a face-to-face encounter, Broockman and Kalla measured a 2015 canvassing effort in Miami by volunteers from the Leadership Lab and SAVE, a local L.G.B.T. organization. The groups feared a backlash against a recent ordinance that prohibited discrimination based on gender identity. The experiment divided voters into a “treatment” group engaged in a conversation intended to reduce transgender prejudice and a “placebo” group targeted with a conversation about recycling. Before the canvass conversations, both groups completed what they believed to be an unrelated online survey with dozens of social and political questions, including some designed to measure transgender prejudice. After the canvass, the groups filled out four follow-up surveys, up to three months later.

Broockman and Kalla found that the treatment group was “considerably more accepting of transgender people” and that a single, approximately 10-minute conversation with a stranger “can markedly reduce prejudice for at least three months.” Unlike LaCour’s invented finding that the messenger matters more than the message, Broockman and Kalla found that both transgender and nontransgender canvassers were effective. “It’s too bad that the takeaway was that only gay people could persuade people about gay marriage,” Broockman says about LaCour’s retracted study. “Everyone basically ignored the canvassing aspect, and that the message and the quality of the conversation at the door is what seems to matter.”

Broockman and Kalla point to Leadership Lab canvassers’ ability to engage voters in two prejudice-reduction behaviors at the door: “perspective taking” (the ability to empathize with another’s experience) and “active processing” (deep or effortful thinking). Both were on display during many of the canvass conversations I observed, including the one with Nancy, the woman who moved to a five from a 10 after watching the opposition video.

“Is this the first time you’ve thought about transgender people?” Fleischer asked her soon after she backtracked.

“Yeah, I would say so,” she said. “I know it exists, and I hear stories, and I see them on TV. But I don’t have any friends like I do my gay friends.”

Fleischer nodded and removed a picture of his friend Jackson from his wallet. “For me, I never had a transgender friend I was really close to until I was 56,” he said, handing Nancy the picture. “Jackson grew up as a girl, but he knew even when he was 5 or 6 that he was really a boy. It was only in his 20s that he started to tell his folks the truth, and he started making the transition to living as a man. He’s married to a woman now, and he’s so much happier. And he can grow a better beard than I can!”

‘What we’ve learned by having real, in-depth conversations with people is that a broad swath of voters are actually open to changing their mind.’

Nancy laughed. “That’s the thing — they’re happier when they come out, whenever everybody knows,” she said. She seemed to be connecting Jackson’s experience to that of her gay friends.

“Right, because otherwise you have the biggest secret in the world, and everyone thinks something about you that’s not true,” Fleischer said, before pivoting to a story about Jackson’s being demeaned by a waiter in a restaurant. “I don’t like seeing people mistreat Jackson. To me, protecting transgender people with these laws is just affirming that they’re human.” Fleischer then steered the conversation to Nancy’s experiences with discrimination. “You’ve probably had a time when people have judged you unfairly?” he asked.

“Oh, yes,” Nancy said. Over the next few minutes, she recounted several instances of racism after moving to Los Angeles from Central America with her husband. Still, she didn’t appear emotional in retelling the experiences. Fleischer wasn’t surprised; people rarely feel safe enough at first to express deep hurt. It usually isn’t until Fleischer opens up about his own experience — including feeling different in his small, conservative Ohio town — that voters feel safe to “get vulnerable, too,” he says. Nancy had mostly dismissed Fleischer’s “how did that make you feel?” questions, but his personal story prompted a shift. As Fleischer returned to the discrimination she had faced, Nancy paused and said, “It felt terrible.” A few minutes later, when he asked her if she saw a connection between “your experience and how you want to treat transgender people,” she said she did. “I see transgender people as the same as I see myself,” Nancy told him. She ended a solid 10, a rating he was confident could survive opposition messaging.

Earlier that morning, Leadership Lab volunteers sat on stackable chairs and watched video clips of front-door encounters on a projector screen. Fleischer’s team videotapes many of its conversations with voters, then “analyzes the tape like a football team might so we can figure out what’s working and what’s not,” explained a field organizer, Steve Deline.

Knocking on a stranger’s door is scary, and a lot of that morning’s training session was spent boosting the confidence of first-time canvassers. The leaders worked to keep the mood relaxed and optimistic. Fleischer does improv in his spare time, and the training sometimes felt like a well-oiled comedy routine. When the subject turned to potentially awkward initial encounters with voters, the Leadership Lab staff member Laura Gardiner and the longtime volunteer Nancy Williams (who is transgender) did some front-door role-playing.

“Hi, my name is Laura, and I’m with the Leadership Lab,” Gardiner told Williams, channeling a shy first-time canvasser. “Do you have a few minutes today to talk about transgender people?”

Williams played a busy voter. “No, I’m sorry,” she said. “I have to teach my hamster to speak Finnish today.”

Gardiner turned to the volunteers. “We want to avoid asking for permission,” she told them. “Just dive in. Treat it like the most normal thing in the world. Like, of course we’re on your doorstep on a Saturday talking about transgender issues!”

Moments later, Williams reminded the volunteers to be open and nonjudgmental. “We’re asking voters not to discriminate, to be less prejudiced, and we need to walk that walk,” she said. “That means not making assumptions based on the voter’s age, race or their religion. Some folks may have a crucifix on the door. That doesn’t tell you about the person inside.”

On this particular day, volunteers would be canvassing in a predominantly black neighborhood, so Gardiner reminded them to be sensitive to experiences of race-based discrimination. “What an African-American person has faced because of their race is not the same as the discrimination that I’ve faced for being bisexual, or that my friend has faced for being transgender,” she told the group. “But there is a similarity, because at the root there’s the feeling of being judged, of having someone make assumptions about you, and that does not feel good.”

But sometimes the gulf between the volunteer and the voter can seem insurmountable. After the first canvass I attended, the Leadership Lab project manager Ella Barrett seemed uncharacteristically sullen. When I asked how her day went, she shook her head and recounted a series of disheartening conversations with voters she couldn’t persuade. In one, a social worker (“a social worker!” Barrett marveled) announced that being transgender is a mental illness; in another, a man matter-of-factly said he hoped to develop a “straight pill” to change gay people.

Photo

Clockwise from top left: The Leadership Lab canvassers Gizella Czene, Andrew Pask, Nancy Williams and Roman Venalonzo.CreditDamon Casarez for The New York Times 

Though not all voters would engage emotionally, I was surprised by how many did. Canvassers often had to politely extricate themselves after 20 minutes — voters were sad to see them go. “If only I could have 10 minutes with Ted Cruz,” Fleischer said once. He was only half joking. Fleischer has an unwavering confidence in his ability to persuade most people to be “more empathetic and less prejudiced,” and his optimism is shared by progressive groups who train with him. The day before one canvass, representatives from an animal rights group told me they hoped to better understand how to help people connect emotionally to animal welfare.

Fleischer is especially interested in learning whether deep canvassing can affect people’s thinking on two issues — racial prejudice and abortion rights. Beginning in 2014, the Leadership Lab teamed up with Planned Parenthood to canvass in support of pro-choice policies. Though the abortion debate is less obviously rooted in prejudice than transgender discrimination, Fleischer and his canvassers noticed that many voters reacted negatively to a short video of a middle-aged woman recounting having an abortion when she was 22. People would often be “very judgmental” of the woman on the video or any woman who had had an abortion, Fleischer said. To combat that, canvassers tried to get voters to reflect about challenging decisions they had made in their own sex lives or relationships — or times they were judged harshly. Volunteers also encouraged people to talk about anyone they were close to who had an abortion.

Eager to know if his abortion canvassing was persuasive, Fleischer asked Broockman and Kalla to measure it. But the researchers found that the persuasion attempts had “zero effect,” Broockman said. Still, Fleischer isn’t ready to give up. “Because abortion is such a politically polarized issue,” he said, “it could just be that we have to get better at making voters trust us and open up.” But it could also be that the Leadership Lab’s transgender canvassing success is an anomaly. While a discussion of transgender rights can trigger deeply ingrained feelings about sex and gender roles, the issue is also a fairly recent political consideration for many people. Melissa Michelson, a political-science professor at Menlo College in Atherton, Calif., who studies voter mobilization and public attitudes on L.G.B.T. issues, told me that changing people’s minds about transgender rights might simply come down to “which side gets to a voter’s door first to do the persuading.”

What’s the best way to convince a voter at the door? Though most political canvassing today is focused on mobilizing supporters, an increasing number of researchers, think tanks and campaign operatives have “turned their attention to persuasion in the last few years,” says Columbia’s Donald Green.

Jeremy Bird, a Hillary Clinton adviser who was the national field director for Obama’s 2012 re-election effort, told me that his team conducted a number of experiments to try to have a greater impact when canvassing. “We studied everything, from the kinds of conversations we should be having to the characteristics that made a voter persuadable,” he says. “We trained our volunteers to connect with voters at the door on a personal and values level, not to talk at them with scripted talking points. I think people don’t talk enough about the focus on persuasion we had, because the story line became, ‘Oh, they won because turnout was so high.’ ”

Becky Bond, a Bernie Sanders campaign adviser and an admirer of the Leadership Lab’s work, says that the Sanders campaign has focused on marshaling the enthusiasm of volunteers to persuade people. “I can’t think of a campaign that’s put more volunteers on the ground in a primary season to have quality, face-to-face conversations with voters,” she told me.

Still, the Leadership Lab is unusual in its focus on quality over quantity. A typical state or national campaign, even one with a ground-game focus, doesn’t want its volunteers spending 10 or 15 minutes at a door. “If you’re talking about having real, quality conversations with voters, you can’t bring that to scale without a really large number of people,” says Tim Saler, a Republican strategist at Grassroots Targeting, which works to mobilize and persuade voters. “Technology has helped a bit with the scale challenge, but there’s always the question: Do you knock on as many doors as possible, or do you knock on fewer doors and have potentially more fruitful interactions?”

There’s also a lot that can go wrong when fresh-faced canvassers descend on unfamiliar neighborhoods. In 2004, for example, some 3,500 orange-hat-wearing Howard Dean supporters (many bused in from around the country) managed to annoy Iowa voters days before the state’s Democratic caucus. “The curse of the orange hats,” read a headline in Salon. There are other potential problems. “Canvassers can get mugged, they can get lost, they can get attacked by wild geese,” Michelson told me. “You don’t know if they’re at McDonald’s on their iPhone, and you can’t always be sure what they’re saying to voters. That lack of control scares campaigns. It’s much easier to put all your volunteers in a cozy phone bank where everyone gets to hang out and eat pizza.”

Though Fleischer prefers talking to voters face to face, he isn’t opposed to sequestering volunteers in a phone bank to help L.G.B.T. activists in another state. In 2014, Fleischer and his team modified their canvassing work to persuade and mobilize voters by phone. Leadership Lab volunteers spoke with 3,330 residents in Pocatello, Idaho, a small, heavily Mormon city facing a ballot referendum that would have reversed a local nondiscrimination ordinance protecting gay and transgender people. The effort helped defeat the anti-L.G.B.T. ballot measure by a mere 80 votes.

After a long day of canvassing on that Saturday, tired but exuberant volunteers returned for a debriefing. One canvasser stood up and spoke of moving a man to a seven from a three. Another — a tattooed student who identifies as gender-nonconforming — proudly recalled persuading a voter “who clearly had no experience with anyone who identified as being outside the gender binary. He said I blew his mind, and that he would never forget the conversation we had!” Meg Riley, a 60-year-old Unitarian Universalist minister from Minnesota who volunteers with a racial-justice group, recounted her eventful day. Her second conversation, she said, was with a black man in his 50s who was a seven on the 10-point scale. The man’s daughter, though, would have none of it: She practically pushed him out of the way to tell Riley they were a 10. “I’m with Black Lives Matter, and I know a lot of trans people,” the woman told Riley. “We’re a 10! This family is a 10!”

Several of Riley’s conversations proved poignant. She told voters about her own transgender child, Jie, now an adult. She recounted that when Jie was 3, the toddler responded to a question about possible Christmas presents by asking: “Could Santa turn a girl into a boy?”

Riley’s devotion to Jie had a visible impact on several voters, including the mother of a 7-year-old girl. The woman eventually told Riley that she had voted against gay marriage in California, but that she now regretted that choice. “I made a mistake,” she said. On the issue of transgender rights, the woman seemed mostly supportive but stopped at a nine. She said she was trying to evolve on the issue, though. As Riley prepared to leave for the next house on the block, the woman called out. “Give me a few years, and I know I’ll be a 10!”

How effective is “blaming and shaming” in campaigning?

This article provides useful insights into shaming as a strategy to influence States. While it does not particularly focus on public campaigning and in spite of its exclusive focus on the EU States and EU institutions, it still provides useful food for thought on this strategy, which is often used without the background research to ensure its effectiveness.

From Global Public Policy Institute

Can Shaming Promote Human Rights?

Publicity in Human Rights Foreign Policy

by Katrin KinzelbachJulian Lehmann               European Liberal Forum

Executive Summary

NGOs and states alike can publicly criticize repressive governments. Such “shaming” serves to attract attention to actions perceived as wrongful. Shaming seeks to increase the costs for offenders and thus acts as a deterrence mechanism. In the international political arena, it needs an audience to function; therefore, by definition, it is public. Shaming can work as a megaphone to build up pressure from “above” and “below.” It can also serve as one of several mechanisms of human rights change, including dialogue, deliberation, capacity building, persuasion, incentives and coercion.

There is robust academic evidence that shaming can have a positive impact on the human rights situation in targeted states. Both qualitative and quantitative research points out that the success of shaming hinges on the health of the domestic opposition, but that shaming by international actors is also an important remedy against deadlock when the space for domestic opposition shrinks. When domestic actors coordinate with international actors, shaming is most effective. Shaming works for economically weak and strong states alike, suggesting that most states care about their reputation rather than only about the immediate economic effects.

Human rights shaming carries risks. Shaming can backfire when shamed states develop effective counter-frames that challenge the legitimacy of criticism, such as by pointing to neocolonial interference. Governments may strategically make concessions out of concern for human rights, only to clamp down on other rights. Shaming may also have detrimental economic side effects, though there is no academic evidence of such effects being long-term.

Academic findings on the effectiveness of human rights shaming are largely echoed in the experiences of practitioners in liberal political foundations, as indicated by a perception survey on shaming that was kindly distributed for the purposes of this study by the Friedrich Naumann Foundation (FNF) through its country offices. Respondents answered in a personal capacity and on an anonymous basis. Because of the snowball sampling approach, the survey results do not provide conclusive evidence. Nevertheless, they indicate that staff members of liberal political foundations and their NGO partners expect the effect of domestic criticism to increase if an individual European Union member state echoes that criticism. More important is shaming by multiple EU governments, particularly by governments of bigger EU member states. In follow-up interviews, respondents stated that local actors are mostly better suited to shame, unless there is no space for them to do so. Likewise, they stressed the need to complement shaming with other measures, such as incentives and coercion, and deplored the lack of EU coordination.

A small sample of shaming practice in the EU indeed raises the question of to what extent shaming by the EU and member states is consistent. EU member states regularly coordinate on human rights issues in the human rights working group of the council of the EU. However, with some exceptions (i.e., joint shaming in response to prominent individual cases), shaming practice appears to be erratic.

What is the best way towards a more consistent practice? While academic research on the effectiveness of shaming can inform policy, there are limits to this. Because the effectiveness of shaming is highly context-specific, there cannot be a universal protocol for when – and when not – to shame. Authoritarian states seek to remain unpredictable. Given such uncertainty, predictions about the effectiveness of shaming are important but cannot be the only consideration that determines when to shame. Ultimately, at least keeping the human rights discourse alive and on the international agenda can be a legitimate consideration for whether to shame.

Against this background, the present study proposes a “principled pragmatism” informed by research. Such an approach needs strategic, coordinated action. Effective shaming requires clear strategizing about the vulnerability and potential counter-discourses of the targeted state, as well as the alliances that need to be built. It also necessitates closely coordinating with local actors and, where possible, synchronizing the actions of international actors more so than what seems to be the case today. The EU has great potential for such coordination and synchronization, but it should not seek to centralize human rights criticism. Because EU actors in Brussels are not perceived as being as powerful as the member states on issues of foreign policy, they should encourage and support member states to shame in a coordinated manner. Without a concerted effort across all European capitals, perpetrating states can easily dismiss human rights criticism as a concern of a Brussels apparatus that is out of touch with the member states, and opponents of more-consistent shaming can point to the EU’s responsibility in order to justify their own inaction.

The full report is available for downloadundefined.