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Palestinians Use Pokemon Go to Highlight Everyday Oppression

This article features a great example of how to piggyback on something successful in order to get your message across. Be aware though that you will not be the only one trying, and that you need to stand out in the noise even more.
For more inspiration on detournement, see our article in the action section
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Palestinians Use Pokemon Go to Highlight Everyday Oppression

The game is being used in a unique way to showcase the injustice Palestinians face under Israeli military occupation.

Palestinians are using the viral smartphone game Pokemon Go that has taken the world by storm to highlight their political grievances, News.com.au reported Tuesday.

While seemingly innocuous at first, the game has been subject to a number of conspiracy theories, including in China, and its links to the CIA have raised concern by many, including among Egyptian security authorities who claim the game threatens Egypt’s national security.

But now Pokemon Go is being used as a way to showcase the injustice Palestinians face under Israeli military occupation.

Although it has not officially been released in the region, tech-savvy users have managed to cheat the system and download the game.

One user tweeted an image of Pikachu lying among rubble in a site that has been torn down, with the health status of the creature describing it as “Dead.”

Another image being shared widely depicts a rare Charizard that’s out of reach because it’s on the other side of the apartheid wall that separates Israeli territory from the West Bank.

Facebook user Abd Elrahman Salayma, who lives in Hebron in the West Bank, joked: “There is a pokémon down the street in the settlement… how the hell am i going to catch it?”

Another Twitter user commented that Israel doesn’t need the game as it already “hunts Palestinians for fun”.

Haaretz reported last week that the Israeli Defense Force issued a warning to its soldiers, telling them not to use the game on military bases, as it’s a “source for gathering information.” Soldiers are reportedly also prohibited from “checking in” on social media platforms at military bases, in fear of soldiers revealing sensitive information about military operations.

Brazil: Amnesty International activists deliver ‘body bags’ to Rio 2016 organizers

Great Action from Amnesty. Might inspire some more!

By Amnesty:

Forty body bags, representing the number of people killed by the police in May 2016 in Rio de Janeiro were displayed in front of the Local Organizing Committee for the Rio 2016 Olympics by Amnesty International’s activists in a peaceful protest.

The activists also delivered a petition signed by 120,000 people from more than 15 countries demanding public security policies that respect human rights during the Rio 2016 Olympic Games.

“The Local Organizing Committee is in charge of the mega event and bears shared responsibility over the security operations and consequent human rights violations committed by agents of the State in the context of the Olympics,” said Atila Roque, Amnesty International Brazil Director.

The Local Organizing Committee is in charge of the mega event and bears shared responsibility over the security operations and consequent human rights violations committed by agents of the State in the context of the Olympics.
Atila Roque, Executive Director at Amnesty International Brazil

“It is part of the Local Organizing Committee’s mandate to ensure that security practices are aligned with the Olympic values of friendship, respect and excellence and that international protocols on the use of force and on human rights are fully respected.”

Since April, Amnesty International has been raising concerns around the increased risk of human rights violations in the context of Rio 2016 Olympics, as it happened before in other mega sporting events such as the 2014 World Cup and the 2007 Panamerican Games. Since 2009, when Rio won the bid to host the Olympics, more than 2,600 people were killed by the police in the city.

“Brazil failed to learn from past mistakes. In the month of May alone, 40 people were victims of homicides committed by the police, a 135% increase in comparison to the same period in 2015. These numbers are unacceptable and compromise the Olympic legacy,” said Renata Neder, Human Rights advisor at Amnesty International.

Abandoned in Seoul – Creative street action

Seoul-based artist Heezy Yang, 26, will hold his latest performance in support of LGBT rights this weekend in his home city. Having staged events at various locations around the capital, he hopes to change attitudes in the traditionally conservative nation of Korea.

“I’m a gay man and have a lot of friends who are activists in the LGBT community and I have seen a lot of them struggle,” he said.

“My close friend works for an organization that helps LGBT kids who have been kicked out of their homes or are experiencing a crisis due to their sexuality. I thought I could help these people indirectly by bringing awareness through my art projects.”

Yang’s performance this Saturday in Itaewon will be titled “Unjustifiable” and focuses on the major issue among LGBT teenagers of being abandoned by their families.

“For ‘Unjustifiable’ I will have boxes with stuffed animals in them. The boxes have the reasons written why the animals are abandoned by their owners. I will also sit in a box that says why I was abandoned by my family, which is: ‘because I’m gay.’ I haven’t actually been abandoned though. My family accepts the way I am and I am lucky for that,” said Yang.

During his most recent performance in Hongdae, he tackled some sacred cows when it comes to gay people and their place in society. “In ‘Bullied, Coerced, Kicked Out And…’ I play the role of a dying kid who has cut his wrist in the street. I am wearing rainbow face paint and a school uniform. I have a bruised and scarred face which symbolizes that I was bullied or attacked. I’m also holding a cross in my bleeding hand which means I was coerced into changing my sexuality by the church.”

Korea has been criticized for its treatment of its LGBT community by human rights organizations and equal rights activists. Often blame is attributed to the church, given Christian groups’ outspoken opposition to equality laws. However, Heezy Yang reveals that the church can still have a positive role to play in society becoming less judgmental.

“I am not religious, but I know an LGBT-welcoming church in Haebangchon called ‘Open Doors Metropolitan Community Church’ and I have a lot of friends who go there. Korean society is, sadly, all about fitting in and thinking about what others think about you. Being queer in such a society; it’s tough.”

Seoul’s Mayor Park Won-soon received praise and revulsion almost in equal measure upon declaring his support for gay marriage last year. Since then he has tended to skate around the issue faced with the staunch opposition of many religious groups. For Yang, he hopes for action rather than words from politicians to make progress on LGBT equality.

“Last year, Seodaemun-gu withdrew approval for using Sinchon for Gay Pride and the Seoul Human Rights Charter was rejected after extreme protests by Christians. Mayor Park said he cannot officially support gay marriage because society is not ready for it. Activists and related organizations are working hard to change this, but I’d like to see some open-minded and supportive politicians raising their voices for the LGBT community,” he said. (By David Keelaghan)

Source: http://www.koreatimes.co.kr/www/news/nation/2015/03/116_176018.html

How Do You Change Voters’ Minds? Have a Conversation

From New York Times, a must-read article on canvassing approaches.

Dave Fleischer — a short, bald, gay, Jewish 61-year-old with bulging biceps and a distaste for prejudice — knocked on the front door of a modest home in a middle-class neighborhood on the west side of Los Angeles. It was an enthusiastic knuckle-thump, the kind that arouses suspicion from dogs in yards halfway down the block but, crucially, can also be heard by humans watching cable news at high volume.

If he had his way, Fleischer would knock on doors with a golf ball. “That’s what the Mormons use,” he said on this sunny, bird-chirping Saturday in February. Fleischer’s staff at the Los Angeles-based Leadership Lab — which goes door to door to reduce bias against L.G.B.T. people, with a current focus on transgender discrimination — didn’t take to the golf-ball suggestion, but Fleischer wanted me to know that he is “not opposed to stealing a good idea from the Mormons.”

A gray-haired Hispanic woman named Nancy cracked open the front door, though not enough to let her little dog eat our ankles. “We’re out talking to voters about an important issue — ” Fleischer began, only to have Nancy excuse herself and walk away. I wasn’t sure she would return; the last two voters he’d met pleaded busyness. But after shooing the dog into another room, Nancy appeared in her doorway again. She smiled shyly and asked Fleischer, the Leadership Lab’s director, how she could help him. Had he been completely honest, he might have said, “I’m here to make you less prejudiced. It could take awhile.” But instead he began with a simple question: If she were to vote on whether to “include gay and transgender people in nondiscrimination laws,” would she be in favor or opposed?

“In favor,” she assured him. Fleischer asked her to rate that support on a scale from zero to 10. “A 10,” she said. “I have friends who are gay.”

A typical canvassing conversation might have ended there. Nancy, it seemed, was a supporter — no need to worry about her. But Fleischer is wary of what he calls the “anti-discrimination declaration.” At the Leadership Lab’s two-hour pre-canvass training that morning, volunteers were warned about “fake 10s,” people who think of themselves as against discrimination — many of them Democrats — but who can nonetheless be swayed by emotion-based appeals that provoke prejudice and fear.

‘Treat it like the most normal thing in the world. Like, of course we’re on your doorstep on a Saturday talking about transgender issues!’

At the door, Fleischer asked Nancy if she knew any transgender people. She didn’t. He then did something few political consultants would advise: He introduced her to the opposition’s favorite argument. He handed her a small video player, on which she watched a Baptist minister in Houston make the case about bathrooms. Fleischer then returned to his scale, asking Nancy what number felt right for her now. “I know I’m in favor of gays, because I’ve worked with them and socialized with them,” she said. “I think they’re wonderful. But for transgenders? Give me a five.”

Nancy wasn’t the only person to significantly decrease her support after watching the video. Across the street, a man in his late 30s who said he was liberal and pro-L.G.B.T.-rights moved to a five from an eight, explaining that he was deeply worried about “the bathroom issue.” The man’s concern seemed informed by his experience in a New York City nightclub; he hinted at his discomfort standing at a urinal next to a drag queen. Nancy had no such seemingly relevant personal experiences, nor did she appear particularly concerned about bathroom safety. For her, the video seemed to clarify that Fleischer was specifically asking her about transgender people, a group she had no experience with and seemed to have little inherent empathy for. To get Nancy to a true 10 capable of withstanding opposition messaging, Fleischer needed to help her “tap into her own empathy and connect emotionally to transgender people.”

Fanned out across the neighborhood were more than three dozen Leadership Lab volunteers, many of them local college students, as well as progressive activists from around the country hoping to learn about changing voters’ minds. Over the last six years, Fleischer’s unorthodox canvassing technique has attracted the attention of social scientists, liberal groups and even presidential-campaign consultants. It has also attracted controversy. In 2014, Science published a study claiming to show that an approximately 20-minute conversation with a gay or lesbian canvasser trained by Fleischer’s team could turn a gay-marriage opponent into a supporter. But Science retracted the study five months later, after the lead author couldn’t produce his data and admitted to lying about aspects of the experiment’s design.

The fraudulent study called into question the validity of the Leadership Lab’s deep-canvassing approach. Had it all been wishful thinking? Maybe, as The Wall Street Journal suggested, Fleischer’s efforts merely “flattered the ideological sensibilities of liberals.” But this week, a new study published in Science by David Broockman, an assistant professor of political economy at Stanford, and Joshua Kalla, a graduate student in political science at Berkeley, appears to serve as vindication of Fleischer’s work. Leadership Lab-trained volunteers were found to be successful at reducing transgender prejudice in front-door conversations, the effects persisting months later in follow-up surveys.

Betsy Levy Paluck, an associate professor at Princeton who studies bias, believes the study will have broad implications for those in her field. “What do social scientists know about reducing prejudice in the world? In short, very little,” she writes in the same issue of Science, adding that the new study’s results “stand alone as a rigorous test of this type of prejudice-reduction intervention.”

Fleischer is planning more interventions. Though he has devoted much of his political and community-organizing career to L.G.B.T. issues, he believes this kind of canvassing could change people’s thinking on everything from abortion and gun rights to race-based prejudice. He also hopes it will usher in a new era of political persuasion. “Modern political campaigns have focused mostly on communicating with people who already agree with them and turning them out to vote,” Fleischer says. “But what we’ve learned by having real, in-depth conversations with people is that a broad swath of voters are actually open to changing their mind. And that’s exciting, because it offers the possibility that we could get past the current paralysis on a wide variety of controversial issues.”

It took a devastating loss at the ballot box for Fleischer to see the political wisdom in heart-to-hearts with strangers. In 2008, he was in Ohio mobilizing African-American and Latino voters for Barack Obama when California residents passed Proposition 8, banning same-sex marriage in the state. Fleischer headed west to work with the Los Angeles L.G.B.T. Center, which houses the Leadership Lab, and proposed an unusual idea to his new colleagues: Canvassers should talk to Prop 8 supporters about why they had voted against same-sex marriage. Then they should try to change the voters’ minds.

The idea grew out of Fleischer’s own experience as a “Jewish, liberal gay kid” in Chillicothe, Ohio. He likes to say that he has been talking to people who disagree with him since he was 4. “If I would have only talked to people who agreed with me, I would have only talked to my mom and dad,” he told me. “Interacting with people different than me was a normal thing, and certainly not undesirable or scary. It’s almost the opposite of growing up today in the age of Facebook and political polarization, where it’s easy to always be among like-minded people, your self-isolation complete before you have your first beer.”

At first, Fleischer and his team tried cerebral arguments and appeals to fairness in their doorway conversations with same-sex-marriage opponents who didn’t express deep religious objections. “That failed miserably,” he said. Eventually, the canvassers tried eliciting more emotional experiences. They urged voters to talk about anyone they knew who was gay or lesbian — and, more important, to speak about their own marriages. “That changed everything,” Fleischer told me. “Most people consider marriage the most important and meaningful thing they ever did. Talking about marriage brought up deep emotion. If marriage was the most valuable thing in their own life, wouldn’t they also want their gay friends — or gay people — to experience it, too?”

Though Fleischer thought his new approach was working, he wanted to know whether the persuasion lasted. During a 2013 trip to New York City, he visited the Columbia Univer­sity political-science professor Donald Green, whose experiments on voter behavior — including his findings that canvassing is a more effective mobilization tool than telephone calls or direct mail — partly inspired a focus on building a ground game, a strategy mastered by the Obama campaign.

Photo

Clockwise from top left: The Leadership Lab canvassers Lesley Bonilla; Alan Chan; Sean, who asked not to be identified by last name; and Drew Frye.CreditDamon Casarez for The New York Times 

Green was skeptical that the canvassers were as persuasive as they thought they were. His previous research suggested that “people don’t change their mind very easily, and when they are persuaded to think differently, the effect is usually temporary,” he told me. But he also knew that political persuasion had not been studied often. “Remarkably, we don’t know very much about what forms of campaign communications are most persuasive,” he said. Green connected Fleischer with Michael LaCour, then a U.C.L.A. graduate student in political science and statistics, who said he could design a study to assess the long-term effectiveness of Leadership Lab canvassers at increasing support for same-sex marriage among voters in Los Angeles who had supported Prop 8. LaCour, joined late in the process by Green as a co-author, published the results in the December 2014 issue of Science. The study claimed to find that though both gay and straight canvassers were effective at the door, only voters contacted by gay canvassers remained persuaded nearly a year later.

The study made international news and seemed to confirm what many gays and lesbians believed in their guts: that knowing a gay person is a powerful antidote to anti-gay bias. It also seemed to bolster the “contact hypothesis” theory of prejudice reduction, which finds that personal contact decreases bias against a minority group. Previous research, though, including a study of teenagers in an Outward Bound program assigned to either mixed-race or all-white groups, suggested that lasting prejudice reduction happened after weeks of regular contact. LaCour appeared to be breaking new ground, showing that one brief but memorable interaction could reduce prejudice.

Broockman and Kalla were intrigued by LaCour’s findings and hoped to replicate it for an experiment measuring the Leadership Lab’s transgender canvassing. But the more they analyzed LaCour’s study design and results, the more problems they found. Yes, Leadership Lab volunteers had spoken to voters in Los Angeles about gay marriage. But when pressed, LaCour couldn’t produce any evidence that he had conducted the follow-up surveys of voters that would have been essential to measuring canvassing’s long-term influence. He also admitted to lying about having received funds for his study from several organizations, including the Ford Foundation.

A shocked and embarrassed Green requested that Science retract the study; soon after, Princeton rescinded a teaching offer to LaCour. News of the retraction stunned Fleischer, who worried that the Leadership Lab’s marriage canvassing would be tainted by association. He vowed to keep at it, but soon there was no need. When the Supreme Court legalized gay marriage nationwide in 2015, Fleischer and his team could turn their focus to the next L.G.B.T. battlefield: transgender rights.

Though there is scant research on transgender prejudice, what is known suggests transgender people face “widespread prejudice and discrimination,” Aaron Norton and Gregory Herek wrote in their 2012 study of heterosexual attitudes toward transgender Americans. The year before, a survey of more than 6,000 transgender and gender-nonconforming people revealed that an astonishing 41 percent had tried to commit suicide.

To test whether transphobia could be overcome during a face-to-face encounter, Broockman and Kalla measured a 2015 canvassing effort in Miami by volunteers from the Leadership Lab and SAVE, a local L.G.B.T. organization. The groups feared a backlash against a recent ordinance that prohibited discrimination based on gender identity. The experiment divided voters into a “treatment” group engaged in a conversation intended to reduce transgender prejudice and a “placebo” group targeted with a conversation about recycling. Before the canvass conversations, both groups completed what they believed to be an unrelated online survey with dozens of social and political questions, including some designed to measure transgender prejudice. After the canvass, the groups filled out four follow-up surveys, up to three months later.

Broockman and Kalla found that the treatment group was “considerably more accepting of transgender people” and that a single, approximately 10-minute conversation with a stranger “can markedly reduce prejudice for at least three months.” Unlike LaCour’s invented finding that the messenger matters more than the message, Broockman and Kalla found that both transgender and nontransgender canvassers were effective. “It’s too bad that the takeaway was that only gay people could persuade people about gay marriage,” Broockman says about LaCour’s retracted study. “Everyone basically ignored the canvassing aspect, and that the message and the quality of the conversation at the door is what seems to matter.”

Broockman and Kalla point to Leadership Lab canvassers’ ability to engage voters in two prejudice-reduction behaviors at the door: “perspective taking” (the ability to empathize with another’s experience) and “active processing” (deep or effortful thinking). Both were on display during many of the canvass conversations I observed, including the one with Nancy, the woman who moved to a five from a 10 after watching the opposition video.

“Is this the first time you’ve thought about transgender people?” Fleischer asked her soon after she backtracked.

“Yeah, I would say so,” she said. “I know it exists, and I hear stories, and I see them on TV. But I don’t have any friends like I do my gay friends.”

Fleischer nodded and removed a picture of his friend Jackson from his wallet. “For me, I never had a transgender friend I was really close to until I was 56,” he said, handing Nancy the picture. “Jackson grew up as a girl, but he knew even when he was 5 or 6 that he was really a boy. It was only in his 20s that he started to tell his folks the truth, and he started making the transition to living as a man. He’s married to a woman now, and he’s so much happier. And he can grow a better beard than I can!”

‘What we’ve learned by having real, in-depth conversations with people is that a broad swath of voters are actually open to changing their mind.’

Nancy laughed. “That’s the thing — they’re happier when they come out, whenever everybody knows,” she said. She seemed to be connecting Jackson’s experience to that of her gay friends.

“Right, because otherwise you have the biggest secret in the world, and everyone thinks something about you that’s not true,” Fleischer said, before pivoting to a story about Jackson’s being demeaned by a waiter in a restaurant. “I don’t like seeing people mistreat Jackson. To me, protecting transgender people with these laws is just affirming that they’re human.” Fleischer then steered the conversation to Nancy’s experiences with discrimination. “You’ve probably had a time when people have judged you unfairly?” he asked.

“Oh, yes,” Nancy said. Over the next few minutes, she recounted several instances of racism after moving to Los Angeles from Central America with her husband. Still, she didn’t appear emotional in retelling the experiences. Fleischer wasn’t surprised; people rarely feel safe enough at first to express deep hurt. It usually isn’t until Fleischer opens up about his own experience — including feeling different in his small, conservative Ohio town — that voters feel safe to “get vulnerable, too,” he says. Nancy had mostly dismissed Fleischer’s “how did that make you feel?” questions, but his personal story prompted a shift. As Fleischer returned to the discrimination she had faced, Nancy paused and said, “It felt terrible.” A few minutes later, when he asked her if she saw a connection between “your experience and how you want to treat transgender people,” she said she did. “I see transgender people as the same as I see myself,” Nancy told him. She ended a solid 10, a rating he was confident could survive opposition messaging.

Earlier that morning, Leadership Lab volunteers sat on stackable chairs and watched video clips of front-door encounters on a projector screen. Fleischer’s team videotapes many of its conversations with voters, then “analyzes the tape like a football team might so we can figure out what’s working and what’s not,” explained a field organizer, Steve Deline.

Knocking on a stranger’s door is scary, and a lot of that morning’s training session was spent boosting the confidence of first-time canvassers. The leaders worked to keep the mood relaxed and optimistic. Fleischer does improv in his spare time, and the training sometimes felt like a well-oiled comedy routine. When the subject turned to potentially awkward initial encounters with voters, the Leadership Lab staff member Laura Gardiner and the longtime volunteer Nancy Williams (who is transgender) did some front-door role-playing.

“Hi, my name is Laura, and I’m with the Leadership Lab,” Gardiner told Williams, channeling a shy first-time canvasser. “Do you have a few minutes today to talk about transgender people?”

Williams played a busy voter. “No, I’m sorry,” she said. “I have to teach my hamster to speak Finnish today.”

Gardiner turned to the volunteers. “We want to avoid asking for permission,” she told them. “Just dive in. Treat it like the most normal thing in the world. Like, of course we’re on your doorstep on a Saturday talking about transgender issues!”

Moments later, Williams reminded the volunteers to be open and nonjudgmental. “We’re asking voters not to discriminate, to be less prejudiced, and we need to walk that walk,” she said. “That means not making assumptions based on the voter’s age, race or their religion. Some folks may have a crucifix on the door. That doesn’t tell you about the person inside.”

On this particular day, volunteers would be canvassing in a predominantly black neighborhood, so Gardiner reminded them to be sensitive to experiences of race-based discrimination. “What an African-American person has faced because of their race is not the same as the discrimination that I’ve faced for being bisexual, or that my friend has faced for being transgender,” she told the group. “But there is a similarity, because at the root there’s the feeling of being judged, of having someone make assumptions about you, and that does not feel good.”

But sometimes the gulf between the volunteer and the voter can seem insurmountable. After the first canvass I attended, the Leadership Lab project manager Ella Barrett seemed uncharacteristically sullen. When I asked how her day went, she shook her head and recounted a series of disheartening conversations with voters she couldn’t persuade. In one, a social worker (“a social worker!” Barrett marveled) announced that being transgender is a mental illness; in another, a man matter-of-factly said he hoped to develop a “straight pill” to change gay people.

Photo

Clockwise from top left: The Leadership Lab canvassers Gizella Czene, Andrew Pask, Nancy Williams and Roman Venalonzo.CreditDamon Casarez for The New York Times 

Though not all voters would engage emotionally, I was surprised by how many did. Canvassers often had to politely extricate themselves after 20 minutes — voters were sad to see them go. “If only I could have 10 minutes with Ted Cruz,” Fleischer said once. He was only half joking. Fleischer has an unwavering confidence in his ability to persuade most people to be “more empathetic and less prejudiced,” and his optimism is shared by progressive groups who train with him. The day before one canvass, representatives from an animal rights group told me they hoped to better understand how to help people connect emotionally to animal welfare.

Fleischer is especially interested in learning whether deep canvassing can affect people’s thinking on two issues — racial prejudice and abortion rights. Beginning in 2014, the Leadership Lab teamed up with Planned Parenthood to canvass in support of pro-choice policies. Though the abortion debate is less obviously rooted in prejudice than transgender discrimination, Fleischer and his canvassers noticed that many voters reacted negatively to a short video of a middle-aged woman recounting having an abortion when she was 22. People would often be “very judgmental” of the woman on the video or any woman who had had an abortion, Fleischer said. To combat that, canvassers tried to get voters to reflect about challenging decisions they had made in their own sex lives or relationships — or times they were judged harshly. Volunteers also encouraged people to talk about anyone they were close to who had an abortion.

Eager to know if his abortion canvassing was persuasive, Fleischer asked Broockman and Kalla to measure it. But the researchers found that the persuasion attempts had “zero effect,” Broockman said. Still, Fleischer isn’t ready to give up. “Because abortion is such a politically polarized issue,” he said, “it could just be that we have to get better at making voters trust us and open up.” But it could also be that the Leadership Lab’s transgender canvassing success is an anomaly. While a discussion of transgender rights can trigger deeply ingrained feelings about sex and gender roles, the issue is also a fairly recent political consideration for many people. Melissa Michelson, a political-science professor at Menlo College in Atherton, Calif., who studies voter mobilization and public attitudes on L.G.B.T. issues, told me that changing people’s minds about transgender rights might simply come down to “which side gets to a voter’s door first to do the persuading.”

What’s the best way to convince a voter at the door? Though most political canvassing today is focused on mobilizing supporters, an increasing number of researchers, think tanks and campaign operatives have “turned their attention to persuasion in the last few years,” says Columbia’s Donald Green.

Jeremy Bird, a Hillary Clinton adviser who was the national field director for Obama’s 2012 re-election effort, told me that his team conducted a number of experiments to try to have a greater impact when canvassing. “We studied everything, from the kinds of conversations we should be having to the characteristics that made a voter persuadable,” he says. “We trained our volunteers to connect with voters at the door on a personal and values level, not to talk at them with scripted talking points. I think people don’t talk enough about the focus on persuasion we had, because the story line became, ‘Oh, they won because turnout was so high.’ ”

Becky Bond, a Bernie Sanders campaign adviser and an admirer of the Leadership Lab’s work, says that the Sanders campaign has focused on marshaling the enthusiasm of volunteers to persuade people. “I can’t think of a campaign that’s put more volunteers on the ground in a primary season to have quality, face-to-face conversations with voters,” she told me.

Still, the Leadership Lab is unusual in its focus on quality over quantity. A typical state or national campaign, even one with a ground-game focus, doesn’t want its volunteers spending 10 or 15 minutes at a door. “If you’re talking about having real, quality conversations with voters, you can’t bring that to scale without a really large number of people,” says Tim Saler, a Republican strategist at Grassroots Targeting, which works to mobilize and persuade voters. “Technology has helped a bit with the scale challenge, but there’s always the question: Do you knock on as many doors as possible, or do you knock on fewer doors and have potentially more fruitful interactions?”

There’s also a lot that can go wrong when fresh-faced canvassers descend on unfamiliar neighborhoods. In 2004, for example, some 3,500 orange-hat-wearing Howard Dean supporters (many bused in from around the country) managed to annoy Iowa voters days before the state’s Democratic caucus. “The curse of the orange hats,” read a headline in Salon. There are other potential problems. “Canvassers can get mugged, they can get lost, they can get attacked by wild geese,” Michelson told me. “You don’t know if they’re at McDonald’s on their iPhone, and you can’t always be sure what they’re saying to voters. That lack of control scares campaigns. It’s much easier to put all your volunteers in a cozy phone bank where everyone gets to hang out and eat pizza.”

Though Fleischer prefers talking to voters face to face, he isn’t opposed to sequestering volunteers in a phone bank to help L.G.B.T. activists in another state. In 2014, Fleischer and his team modified their canvassing work to persuade and mobilize voters by phone. Leadership Lab volunteers spoke with 3,330 residents in Pocatello, Idaho, a small, heavily Mormon city facing a ballot referendum that would have reversed a local nondiscrimination ordinance protecting gay and transgender people. The effort helped defeat the anti-L.G.B.T. ballot measure by a mere 80 votes.

After a long day of canvassing on that Saturday, tired but exuberant volunteers returned for a debriefing. One canvasser stood up and spoke of moving a man to a seven from a three. Another — a tattooed student who identifies as gender-nonconforming — proudly recalled persuading a voter “who clearly had no experience with anyone who identified as being outside the gender binary. He said I blew his mind, and that he would never forget the conversation we had!” Meg Riley, a 60-year-old Unitarian Universalist minister from Minnesota who volunteers with a racial-justice group, recounted her eventful day. Her second conversation, she said, was with a black man in his 50s who was a seven on the 10-point scale. The man’s daughter, though, would have none of it: She practically pushed him out of the way to tell Riley they were a 10. “I’m with Black Lives Matter, and I know a lot of trans people,” the woman told Riley. “We’re a 10! This family is a 10!”

Several of Riley’s conversations proved poignant. She told voters about her own transgender child, Jie, now an adult. She recounted that when Jie was 3, the toddler responded to a question about possible Christmas presents by asking: “Could Santa turn a girl into a boy?”

Riley’s devotion to Jie had a visible impact on several voters, including the mother of a 7-year-old girl. The woman eventually told Riley that she had voted against gay marriage in California, but that she now regretted that choice. “I made a mistake,” she said. On the issue of transgender rights, the woman seemed mostly supportive but stopped at a nine. She said she was trying to evolve on the issue, though. As Riley prepared to leave for the next house on the block, the woman called out. “Give me a few years, and I know I’ll be a 10!”

How effective is “blaming and shaming” in campaigning?

This article provides useful insights into shaming as a strategy to influence States. While it does not particularly focus on public campaigning and in spite of its exclusive focus on the EU States and EU institutions, it still provides useful food for thought on this strategy, which is often used without the background research to ensure its effectiveness.

From Global Public Policy Institute

Can Shaming Promote Human Rights?

Publicity in Human Rights Foreign Policy

by Katrin KinzelbachJulian Lehmann               European Liberal Forum

Executive Summary

NGOs and states alike can publicly criticize repressive governments. Such “shaming” serves to attract attention to actions perceived as wrongful. Shaming seeks to increase the costs for offenders and thus acts as a deterrence mechanism. In the international political arena, it needs an audience to function; therefore, by definition, it is public. Shaming can work as a megaphone to build up pressure from “above” and “below.” It can also serve as one of several mechanisms of human rights change, including dialogue, deliberation, capacity building, persuasion, incentives and coercion.

There is robust academic evidence that shaming can have a positive impact on the human rights situation in targeted states. Both qualitative and quantitative research points out that the success of shaming hinges on the health of the domestic opposition, but that shaming by international actors is also an important remedy against deadlock when the space for domestic opposition shrinks. When domestic actors coordinate with international actors, shaming is most effective. Shaming works for economically weak and strong states alike, suggesting that most states care about their reputation rather than only about the immediate economic effects.

Human rights shaming carries risks. Shaming can backfire when shamed states develop effective counter-frames that challenge the legitimacy of criticism, such as by pointing to neocolonial interference. Governments may strategically make concessions out of concern for human rights, only to clamp down on other rights. Shaming may also have detrimental economic side effects, though there is no academic evidence of such effects being long-term.

Academic findings on the effectiveness of human rights shaming are largely echoed in the experiences of practitioners in liberal political foundations, as indicated by a perception survey on shaming that was kindly distributed for the purposes of this study by the Friedrich Naumann Foundation (FNF) through its country offices. Respondents answered in a personal capacity and on an anonymous basis. Because of the snowball sampling approach, the survey results do not provide conclusive evidence. Nevertheless, they indicate that staff members of liberal political foundations and their NGO partners expect the effect of domestic criticism to increase if an individual European Union member state echoes that criticism. More important is shaming by multiple EU governments, particularly by governments of bigger EU member states. In follow-up interviews, respondents stated that local actors are mostly better suited to shame, unless there is no space for them to do so. Likewise, they stressed the need to complement shaming with other measures, such as incentives and coercion, and deplored the lack of EU coordination.

A small sample of shaming practice in the EU indeed raises the question of to what extent shaming by the EU and member states is consistent. EU member states regularly coordinate on human rights issues in the human rights working group of the council of the EU. However, with some exceptions (i.e., joint shaming in response to prominent individual cases), shaming practice appears to be erratic.

What is the best way towards a more consistent practice? While academic research on the effectiveness of shaming can inform policy, there are limits to this. Because the effectiveness of shaming is highly context-specific, there cannot be a universal protocol for when – and when not – to shame. Authoritarian states seek to remain unpredictable. Given such uncertainty, predictions about the effectiveness of shaming are important but cannot be the only consideration that determines when to shame. Ultimately, at least keeping the human rights discourse alive and on the international agenda can be a legitimate consideration for whether to shame.

Against this background, the present study proposes a “principled pragmatism” informed by research. Such an approach needs strategic, coordinated action. Effective shaming requires clear strategizing about the vulnerability and potential counter-discourses of the targeted state, as well as the alliances that need to be built. It also necessitates closely coordinating with local actors and, where possible, synchronizing the actions of international actors more so than what seems to be the case today. The EU has great potential for such coordination and synchronization, but it should not seek to centralize human rights criticism. Because EU actors in Brussels are not perceived as being as powerful as the member states on issues of foreign policy, they should encourage and support member states to shame in a coordinated manner. Without a concerted effort across all European capitals, perpetrating states can easily dismiss human rights criticism as a concern of a Brussels apparatus that is out of touch with the member states, and opponents of more-consistent shaming can point to the EU’s responsibility in order to justify their own inaction.

The full report is available for downloadundefined.

How can posters change the world?

What is Cultural or Social Poster Design? How will poster design impact the world? Can designers communicate and change the world? What are the principles for a good poster design to be effective? These are questions that many designers are seeking answers for answers. We have seen lately resurgence of  new fresh blood designers, who are eager to design posters for good. Posters to convey their own messages, their own feelings, frustration or happiness, political ideas, or antiwar messages, but they fail. Why? I think because most of the graphic designers, do not know the value or the power of poster design. They do not know it’s importance, thus they do not know how to effectively present the message, or how to capture the attention.  Can those who seek to find the answers find the path? Who will teach them? Unfortunately, we can’t do this in this article, but we can give the advices and inspire them through the words of 7 unique, significant Poster Designers. We have the honor to host here Andrew Lewis from Canada, Antonio Castrofrom Texas, Chaz Maviyane-Davies from Zimbabwe, Luba Lukova from USA, Mehdi Saeedi from Iran, Michael Thompson from Jamaica, Pekka Loirifrom Finland, and Susana Machicao from Bolivia. All are eager to share their ideas and knowledge on Poster Design.

From GraphicArtNews

Andrew Lewis Design

http://www.alewisdesign.com

What fine Social / Cultural Poster Design is? Cultural or social posters in my mind must communicate its message to anyone in any country in almost any language. I recall judging a poster competition with Ahn Sang-Soo in Beijing and he made a comment that has since been one “rules” to follow. He said that many people would not be able to read nor understand many of the submissions due to the language/typography barrier. This seemed simple enough but what a revelation! A poster must be able to universally communicate, connect and deliver its message to anyone in any country. Indeed, some posters are meant for a regional distribution but graphically, I believe if well executed, the graphic message should break through with the idea or message.
How poster design impact the world we are living? That is a very difficult question. Some posters (very few) have attained notoriety via mass media outlets such as television, viral/social networks or news feeds. By having that specific poster introduced to a much larger and possible international audience it can take on a life of its own. Sadly, a bad example of that would be the 2008 Shepard Fairey “HOPE” poster supporting the Obama campaign. Indeed, it did draw attention and galvanized support for that cause and latterly caused a copyright stink for the artist. But it did have impact on those two levels and drew attention to this older medium. The poster in the past 5 years seems to have drawn a new breath for younger designers as a form of expression through exhibitions, competitions and even gig posters. This is good, but I feel we must tread softly with respect so that we don’t diminish the value of the poster through over exposure just for the sake of creating yet another poster exhibition or event.
Give us 3 principles of good poster design. Simplicity, timeless design/graphic representation and universality of message while at the same time creating a dynamic, vibrant, new solution. And that is why in my humble opinion, the poster is the most difficult to master as a designer, if ever be truly mastered at all.

 

Antonio Castro

http://acastrodesign.net/

What fine Social / Cultural Poster Design is? A social poster needs to alert and engage the viewer in a compelling and provocative fashion. It needs to challenge and call an audience into action. In order to achieve this impact; the social poster ought to be swift and in your face. The Cultural poster utilizes the same tools but it delivers a different message. This is to promote a cultural event, etc.
How poster design impact the world we are living. I believe that the only thing that a poster can do is calling people into action and it is a way for an artist/designer to channel his/her frustrations towards a particular social problem. If we truly want to impact the world in a positive way, we have to get involved in organizations that do this. Just designing a poster is not enough.
Tell us 3 principles of good poster design. A good poster has to tell a story or comment on an issue. The story or comment needs to be communicated to the audience in a bold, simple and beautiful way. It needs to be smart and beautiful. And last, a good poster needs to come from the heart, it needs to be honest.

 

Chaz Maviyane-Davies

http://www.maviyane.com/

Power -the ability to manipulate images and words into a form that gives them the power to communicate and evoke a response. Never underestimate the alluring power of the visual. Artistic license, coupled with values and intelligence, is good design. Images transport ideas, but design drives them. The act of design is an act of independence.

Design needs to mean something, it needs to be experienced. It can sing, dance, perform, converse, explain, laugh, cry, decry, question or fight. When you can trust it to respond effectively to these challenges, those solutions are invested with power.

Visual language is innovation and therefore tied to our ethical and social responsibility for the quality of the cultures we inhabit. We need to respect design as an integral part of our daily cultural activity and think of design as more than just doing, as we allow our work to be the intermediary for being.

Design gives us the opportunity to project our imagination through the lens of our entity. This is liberating internally and externally. It is sharing and unless you own the message spiritually, unless it arises from your beliefs and human commitments, it can never do what you need it to do. Self-determination and freedom of expression lie at the core of the politics of design. It begins with thinking which is then embedded into a concept through craft and skill. Design is expression of thought, and the design process gives form and meaning to thought. Offer dialogue, not only spectacle. Create and articulate from a striving for meetings, so that the audience may be in communion with your images and words, making you not only a problem solver but a cultural stimulant. When the intent of your being is felt through your design then a powerful force has been wielded. It’s form has transcended the sum of it’s parts as it’s concept finds meaning where there was none.

 

Luba Lukova

http://www.lukova.net/

What fine Social / Cultural Poster Design is: I think it is an artwork that expresses something that many people feel but they just can’t say it with an image. Almost the same as a good song. It is art that has a message and speaks to everybody, transcending language, culture and politics.
How poster design impacts the world we are living: I believe if it’s done well poster design provokes discussion, thinking, emotion. That may look not enough to transform the world, but that’s how art works: it has the power to change perception and increase empathy.
3 principles of good poster design: 1. Complex simplicity. This applies to both form and content. 2. Clarity of thought. By this I mean to really understand the issues you depict and to be able to translate that into graphic language. 3. Mastery of artistic skills. Without that even the most clever idea means nothing.

 

Mehdi Saeedi

http://www.mehdisaeedi.com/

What is fine social/cultural Poster Design? Design that expresses an original idea, communicates accurately with the viewer, and shows a novel and different approach to execution.

How can Poster Design impact the world we are living in? Poster Design that communicates appropriately and effectively with the viewer has the potential to make an impact in all social, cultural, and political spheres.

 

Michael Thompson

http://www.flickr.com/photos/freestylee

Humans should always evolve to be better global citizens. Artist and designers are uniquely positioned to advocate through Cultural or Social Design, and Creative Activism.  With this powerful gift of creativity, conscious artist can become a catalyst for social awareness and protest. However, to be an effective poster designer, understanding this medium is also a lesson in how the human mind see things.

Design professionals can play a positive role because we have the tools to influence. However, we have to be enlightened to the realities around us to do this. Many designers use their creativity to sell corporate products and push their commercial interest, because it is necessary, it is how designers make a living. However, it is also necessary to give back some time, energy and creativity to make a difference in our world. With nothing except our minds and a computer, today we can create sophisticated visual campaigns to build movements to tackle big issues like injustice, poverty and world hunger, or to stimulate the process for changing society. Why not just do it!

In the past the only avenue for social poster expression were the wall of the streets, while that still remains to some extent, the Internet has become a much more dynamic annex. Through social media platforms like Flickr, twitter and Facebook, it is now possible to spread ideas and awareness around the world quickly with immediate feedback.  The good news is, I see more artist taking this route, the Arab Spring and Occupy Wall Street protest for example are fertile ground for creative activist and poster designers to make a global impact. I am optimistic that a conscious renaissance of activism will emerge. Social artist and designers are not immune to the voice of our conscience and are speaking out visually.

Beautifully designed posters are effective in getting attention. You see it and it it is clear that this design works.  A good iconic poster design in my opinion should have balance and beauty. One should get the message quickly even in a foreign language, a piece of art you would like to hang on your own wall. Whatever the message the composition and idea should be harmonious, and the message should never be compromised. Keep the message clear and simple with out-of-the-box creative thinking.

 

Pekka Loiri

http://www.originalloiri.fi

The purpose of a Social / Cultural poster is to awaken, alert, warn and remind. It’s mission is to tell a story effectively and send strong message. It can tell about injustice or disaster, but just as well be attractive to the theater or to report that the circus has arrived to town. It’s purpose is to tell stories and stimulate humans interest. It wants to impact on the viewer’s way of thinking and behavior. That’s how I see the meaning and purpose  of  social / cultural  posters.

We cannot change the world with posters, but we  certainly can influence people’s minds and thoughts by/with Posters. This has been always known by both opponents of the war than the war mongers. Posters have always been one of the most effective and used method when making propaganda.

There’s so many of brilliant exemples, but I only want to mention here one: Erich Henningsen’s Tuborg Beer Poster from the year 1900. A real sweet and blessed thirst. A superior feeling when you finally get an opportunity to quenches the thirst. The mood of the poster does not need any explanation. There’s no picture of  beer. No bottle, no “schooner”, a pint! Just the feeling, sense and plenty more! This is the way to do it.

 

Susana Machicao

http://www.machicaodesign.com

Social poster is an answer per se. Is the most important mass communication media that we have to encourage, notify and denounce. Stimulates, reinforces and concretes a position in the subject that it represents. The designer feels as the same of their poster.

Today social posters are the thermometer of the society and become an strong measurement of what happens and moves people. They become the historic registration and in the future, young generation will be able to interpret a time period in our history.

What makes a good of poster is to work with a concept, economy of resources and to be a designer with social compromise. You simply cannot represent what you don’t know, feel unfair or when you don’t think you can make a statement.