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Build a safe space policy

Whether it’s at a protest, public event, or at an established community space, it’s always important to ensure that every one, regardless of background, is free to engage with your community. When it comes to the LGBTQ community safe spaces are incredibly important, especially for young people and minorities that may face widespread discrimination within mainstream society.

Safer spaces policies are the rules by which a community agrees to operate. They help make sure that marginalised individuals are free to be themselves, and help prevent some of the problems common in mainstream society (such as racism, sexism or transphobia) from becoming a part of the community. In preparation for IDAHOT 2016 we’re sharing a few short tips that you should know before creating an official safer spaces policy for your event or community space.


Understand your community

Before starting to create a safer spaces policy it’s good to know which members of your community would benefit most from it. Within LGBTQ circles women, trans and non-binary people, and people with disabilities are often marginalised and excluded from the conversation more than other groups. (In Western countries also people of colour face similar issues).

A safer spaces policy should exist to ensure that those voices within your community can still thrive and contribute. Looking at your community and understanding who would benefit is the best way to start making a policy that tackles these important issues.

Preempt problems

Before even starting a policy it’s also important to understand the problems that are common. Do men dominate conversations and action? Do people with disabilities struggle to engage? Is the language you use accessible and easy for everyone?

Look at some of the common problems your community faces, both in mainstream society and in your own spaces, and attempt to identity some ways in which they could be avoided. Every community in every country is different, so there is never a one-size-fits-all solution to these issues.

Promote cooperation

Rather than making a set of rules that bans some people from acting in certain ways it’s always much more useful to promote cooperation instead. If one group, for example, tends to talk while another listens then you should try to promote behaviour in which these roles are reversed. You should always try to encourage others to voluntarily give up their typical role rather than try to take it away from them.

By making everyone aware of their own behaviour, and how it effects others, you can also foster cooperation that can be hugely powerful in mainstream society too.

Avoid alienating and generalisations

In a similar way, it’s also important to remember that your policy does not help to further alienate certain people from the community, even if they do typically hold a position of power within it. Bad safer spaces policies from the past typically relied on rules that excluded those individuals from participating instead.

Although it may seem like this is an easy way of addressing power imbalances, it often only helps to exclude individuals from your community entirely. Remember that the primary aim should be to prevent issues common in the mainstream and to build a community that is entirely inclusive in ways that mainstream society is not.

An important part of this effort is not making assumptions about anyone’s background or identity. Although it can be easier to generalize this can lead to many problems, which within the LGBTQ community should always be avoided.

Get feedback

If you’re writing the policy on your own, or as part of a small team, make sure you get feedback from the rest of the community. If a rule or suggestion isn’t working you might want to remove it. If something is missing you might want to add it.

It’s difficult sometimes to address the needs of everyone on your own, which is why it’s important to take feedback and criticisms from those individuals themselves. Encourage your community to share input on their own needs and wishes, and try whenever possible to include these within your policy.

Know your legal rights

Sometimes a community will be forced to exclude individuals or groups that make it difficult or impossible to operate. If someone breaks your rules, either on purpose or through continued ignorance, then you may wish to exclude them from your space. In these cases it’s important to know where you stand legally. Every country will have different laws around removing someone from a property or event, so make sure you check in advance to know where you stand in case a worst-case scenario occurs.

In some cases legal standards will make it easier to enforce the rules you’ve set. In some countries these laws may make it difficult to operate freely. It’s always important to make sure your policy operates within legal parameters, so that everyone within the community is safe from further issues.

Make your policy known

Publish your policy online and in-person whenever possible. If you are in a shared or public space make sure you have physical copies, or a display, at entrances and in key areas. This will ensure that everyone understands the policy and can operate by its standards.

At the same time make sure people know how, and to whom, to give feedback. The policy should also make it clear where to report other concerns, and what to do in certain situations.

A policy is only useful if it’s known and agreed upon!

Learn from others

Although every safe spaces policy is different a lot of them follow similar lines. If you’re still unsure on what to include then try researching groups in your area that might have their own policies. It’s also important to learn from the mistakes of others that you might have encountered, so you ensure you don’t repeat them!

Safer spaces policies fro several groups can easily be found online in many cases. Using these as a template or jumping off point is a good way to start. However, make sure not to simply copy-and-paste the policy of another community, as your own issues may not be fully addressed within!


Make sure to check out our website in the next few days for more information and ideas for action. For updates, news and more also make sure to follow us on Facebook and Twitter

Why I think LGBTI women should support the #NoSizeFitsAll campaign

From GayStarNews

 

Why I think LGBTI women should support the #NoSizeFitsAll campaign
Jenny Fallover is backing the #NoSizeFitsAll campaign

I tweeted for the #NoSizeFitsAll campaign as soon as I read about it.

Why do I think it’s important? I will be the first to confess I don’t know a lot about fashion and I am more of a jeans and t-shirt girl myself but maybe that’s because I have never really seen myself reflected in fashion.

I am sure other gender non-conforming LGBT women probably feel the same. There are amazingly cool androgynous and gender fluid models out there (Ruby Rose who created the Break Free video for example) but the problem is that they are all size ‘impossible’ to achieve for most women.

What effect does being constantly bombarded with unachievable ideals that foster negative body images have upon women (and men who are increasingly falling foul to the pressures of conforming to a certain body image)?

The Women’s Equality Party have some alarming statistics:

‘Eating disorders affect 1.6 million people in the UK, 89% of whom are female. 14-25 year olds are the demographic most affected by an eating disorder, with 5% of girls and women suffering from anorexia—the most deadly psychiatric disease (10-20% of cases are fatal).’

There is also a financial cost as a result of women having a negative body image:

‘Health care costs for eating disorders in England have been estimated as £80-100m with overall economic cost likely to be more than £1.26bn per year.’

Looking back at pictures of my younger self I was alarmed at my perception of myself at the time. In some photographs I was very slim, skinny in some and yet I covered my body with very baggy clothing as I felt my thighs and rear were huge and that my stomach wasn’t flat enough.

The #NoSizeFitsAll campaign wants the fashion world to do more to showcase diverse body images

As a result, like most women, I went on one yo-yo or fad diet after another throughout my twenties.

Then I came out as a lesbian and had an epiphany. I realized I no longer had to conform to the gender stereotypes that are supposedly in place in order to attract heterosexual men (though most of the men I know prefer women with curves).

Whilst I still didn’t really know where I would fit into the lesbian community, I suddenly felt somewhat liberated.

Women are all shapes and sizes and we should celebrate our differences rather than beat ourselves up about it.

Whatever gender you identify as, if you feel as strongly as I do about this issue then visit the Women’s Equality page, go to the act section and support this campaign.

Jenny Fallover (@jfallover) is Delivery Program Manager, Enterprise Business Systems at Thomson Reuters, and is part of the Global Leadership Team and EMEA Co-Lead with the company’s Pride at Work network group. She is also London City Director for Lesbians Who Tech and on the committee of the Gay Women’s Network.

 

Catwalk image: Art Comments licensed via CreativeCommons2.0

Campaign strategy analysis: direct networked action

Fight for $15: Directed-network campaigning in action

A well coordinated campaign is opening up grassroots power and crossing movement boundaries

American unions have been losing members and influence for over 30 years so it’s notable when a labor campaign changes wage policies across the U.S. and forces corporate giants such as Walmart and McDonald’sto bend to its demands. Using directed-network campaigning, the Fight for $15 is shifting power in the direction of America’s workers.

Marching during a Fight for $15 rally: directed-network campaigningThe Service Employees International Union (SEIU)-supported Fight for $15 seeks a $15 per hour minimum wage across the United States. The campaign is being fought at the federal level, where the minimum wage is currently a paltry $7.25, while also targeting big retail employers with demands for higher worker pay. So far, the campaign’s greatest successes have been at the state and local level. Fight for $15 has secured wage increases in over 20 states and several major American cities including Los Angeles, Seattle and San Francisco.

Robert Reich, former Labor Secretary during Bill Clinton’s presidency, noted that the movement’s organising strategy and tactics are fundamentally different than other recent labor campaigns.

“It’s more decentralized, for one thing, with lots of people getting involved in all sorts of ways,” Reich told us. Traditional labor campaigns focus on one employer at a time while this movement crosses boundaries to involve workers from sectors as diverse as fast food, giant retailers, major hotels and hospitals.

April Verrett quote. Directed-network campaigning and Fight for $15.

Fight for $15 is also breaking ground using directed-network campaign strategies similar to those used by other breakthrough campaigns including Bernie Sanders’ primary race and various fronts of the global climate movement.

The Networked Change Report: A blueprint for 21st century campaigning

Together with Jason Mogus and colleagues at NetChange Consulting, I recently completed a deep dive into the modern advocacy landscape with the intention of uncovering the common patterns behind today’s winning campaigns. Our study focused on 47 campaigns achieving some degree of policy or cultural change and especially those that punched above their weight.

While we looked at big institutional campaigns like those of the American Association of Retired People and grassroots upstart movements like Occupy Wall Street, we were most interested in newer campaigns that had run on a mix of grassroots power and central strategic control, a model that we call “directed-network campaigning.”

In a nutshell, directed-network campaigning is a hybrid form of top-down and bottom-up mobilization exemplified by the Bernie Sanders presidential campaign, 350.org and the Fight for $15. All of the above married old power and new while enabling extensive grassroots-led initiatives. They also powerfully framed their causes and directed campaign momentum towards shared goals and milestones. As a result, these campaigns were able to rapidly scale participation and resources while scoring impressive national victories.

Fight for $15 brings directed-network campaigning principles to life

The strategic and tactical approaches common to all directed-network campaigns may be grouped into four principles. Collectively, these four principles map out how campaigners are running efficient blends of people-power and central control. These include opening to grassroots power, building cross-movement network hubs, framing a compelling cause and running with focus and discipline. Fight for $15 roots itself firmly in each one of these areas.

Opening to grassroots power, the Fight for $15 uses a distributed model to spark local worker-led protests and strikes all across the country. These self-starting events are supported by resources such as “how to start a local strike” guides and support staff who train local leaders. The result is a vast constellation of city and state-based Fight for $15 groups across the U.S. and several other countries, each with its own local branding and messaging. The voices of local organisers and worker-activists are heavily favored over those of union bosses in movement communications and press work.

From the beginning, Fight for $15 was configured to make wider adoption by cross-movement networkspossible and probable. Whereas traditional union drives focus on rank and file members, Fight for $15 opened up to workers of all sectors on the low end of the pay scale, including many not affiliated with the SEIU. Campaign organisers made conscious efforts to reach out to Occupy Wall Street sympathizers and the Movement for Black Lives (Black Lives Matter), lending their support on the streets after racial justice protests erupted in Ferguson, Missouri. In this way, they brought a diverse and powerful alliance of outside groups to support the workers during strikes and marches.

Calling out McDonald's - directed-network campaigning and Fight for $15

Fight for $15’s approach to issue framing also helps explain its appeal beyond labor circles. By lining up with larger issues of social and racial inequality as well as economic injustice, Fight for $15 plugged into deeper social currents already active in the U.S. The campaign chose as villains big corporations that could afford to pay higher wages (Walmart and McDonalds). These companies became focal points for organising actions. Using clever storytelling, the campaign exposed scandalous corporate worker policies, such as McDonalds encouraging its workers to use food stamps, to help underline the basic injustices that low-paid workers regularly face in America.

While clearly open to local leadership and wider cross-movement input, the Fight for $15 also runs a tight ship internally. Along with the financial and staff resources SEIU provides, Fight for $15 partners closely with experienced campaign consulting and public relations firms. Together, leaders centralise planning to guide local groups towards shared moments and milestones such as their April 15th cross-country strike actions. This coordination helps ensure that the Fight for $15’s impact is felt at the local, state and national levels as all play crucial roles in American wage policy decisions.

Big risk, big rewards

Unlike traditional union campaigns that focus on improving benefits and/or wages only for members, Fight for $15 took a big risk by expanding its scope of workers – and targets. Union executives would have been under fire if big investments in funding and staff time did not lead to clear impact. The risk has paid off for both union and wider constituencies.

A Fight for $15 leader we spoke with off the record reports that the campaign has led to unprecedented gains in union negotiations with major employers nationwide. Wage justice has become a national conversation as cities and states across the country have raised the minimum wage and Hillary Clinton has supported the movement throughout her presidential campaign. During a recent international SEIU conference, a large majority of union members expressed their satisfaction with this progress and voted to renew their support for the campaign.

Hopefully, the Fight for $15 will inspire others to open up campaign tactics and to reach for greater impact. Many organisations today rely on a traditional top-down campaigning model that struggles to integrate people’s contributions and build power. Fight for $15 shows how a sizeable organisation, in this case a union, can experiment with new hybrid campaigning models that maintain some controls over strategy, timing and framing while unleashing the energy of self-starting grassroots supporters. The results have been encouraging. With wide cross-sector support and an engaged grassroots base of affected workers, the campaign is finding ways to scale up power to match the scope of the problems facing American workers.

Fashion-Conscious Activism!

Great read for any fashion conscious activist, from Racket.com

Activists Are Targeted For Their Beliefs — And How They Dress

“There is no contradiction with fabulous shoes and serious social justice work,” Melissa Harris Perry wrote in Elle

Patrisse Cullors and Tanya Bernard stand before a tense crowd at the Museum of Contemporary Art in Los Angeles. Both artists are leaders in the Black Lives Matter movement — Cullors is co-founder and Bernard is art and culture director.


They’re at MOCA on a somber evening to give a lecture on art and activism. For two days straight, the public has watched the macabre but familiar footage of black men, Philando Castile and Alton Sterling, shot dead by police.

The killings prompt Cullors and Bernard to abandon the program planned for July 7th, the same night a Dallas sniper will kill five police officers. Instead of discussing art and activism, the women ask each other to envision a future in which blacks have true freedom.

Bernard (L) and Cullors. Photo: The Museum of Contemporary Art, Los Angeles. Photo by Casey Winkleman.

“I think about how much we’ve allowed for our imagination to only believe in black death and how much we need to actually imagine black life… thriving black life,” Cullors says. “Like black folks running in fields, dressing how they want to dress, in all types of ways.”

Wearing Birkenstocks, fabric hoop earrings and a sleeveless sweatshirt proclaiming, “Black Girl Magic,” Cullors looks as if she’s already dressing how she wants. The same goes for the Black Lives Matter members who halted the Pride Toronto parade July 2nd wearing matching face jewels and capes. Their ensembles brought to mind Beyonce’s “Formation” dancers channeling the Black Panthers at the Super Bowl in February. But the boldness of their outfits belied the fact that critics of activists — be they in Black Lives Matter, Occupy Wall Street, or the radical and counterculture groups of the 1960s and ‘70s — have long been targeted for what they wear.

Dress too extravagantly and a protester risks being characterized as a hypocrite. Dress in striking colors and a protester risks being singled out by law enforcement. Wear a T-shirt with the name of a cause on it and risk confrontations with school officials, employers, or strangers. Even the people protesters rally for have come under fire for their clothing choices.

Activists and scholars describe this trend as a witches’ brew of bigotry, victim-blaming, and respectability politics.

Expensive Goods Make Activists Targets

When Black Lives Matter activist DeRay McKesson visited “The Daily Show” in January, he explained the goals of the movement and discussed misconceptions about police violence. But as the interview wrapped, host Trevor Noah landed a surprise jab.

“You’re wearing an Apple watch and talking about oppression.”

“You’re wearing an Apple watch and talking about oppression,” he quipped to McKesson.

Although Noah’s smile suggested he was joking, it was hardly the first time an activist’s credibility had been called into question for a fashion choice. In October 2011, at the height of Occupy Wall Street’s popularity, British newspaper the Daily Mail published an article pointing out that not all protesters were as aggrieved as they appeared to be.

“The flash of a designer belt, a watch or even, in one case, a huge wad of cash reveals many activists are not quite so hard done by,” stated the article.

The Washington Post reported that actual Wall Street bankers dropped by the Occupy protest in Manhattan’s Zucotti Park to scold demonstrators for protesting income inequality while wearing designer clothes, using iPads, and daring to have enough money for food.

“There is no contradiction with fabulous shoes and serious social justice work.”

Protesters at a recent Black Lives Matter rally outside the Los Angeles Police Department headquarters could be attacked on similar grounds. Some wore the kind of flowing sundress protester Ieshia Evans dons in the iconic July 5th photo of her face off with riot police. Many wore Dashikis, bold prints, and T-shirts inscribed with political messages, like “No Justice! No Peace!” Others clutched Louis Vuitton purses and Marc Jacobs backpacks.

Wake Forest University Professor Melissa Harris-Perry has challenged the idea that protesters must be impoverished to fight oppression.

“There is no contradiction with fabulous shoes and serious social justice work,” she remarked last month in Elle, where she’s editor-at-large.

And others agree with her — to an extent.

Joshua Miller, a professor in the government and law department of Lafayette College in Pennsylvania, authored the research paper “Dressed for Revolution: Fashion as Political Protest.” He says he found the criticism of the Occupy Wall Street protesters condescending and “an easy way to dismiss activism.”

A protestor at a BLM rally in LA. Photo: Nadra Nittle

He balks at the suggestion that the privileged should sit out protests.

“Why should well-off people not take part in movements that go against their own material interests?” he asks.

People of privilege supported Occupy Wall Street and currently support Black Lives Matter — and they often pay a price. A lawyer in Youngstown, Ohio, was sentenced to five days in jailfor wearing a Black Lives Matter button, and three teams in the Women’s National Basketball Association were fined $5,000 apiece because players wore Black Lives Matter T-shirts during warmups (the fines have since been rescinded).

While Miller supports people of all class backgrounds protesting inequality, he says, “There is something strange about protesting inequality in a society while wearing high fashion.”

Cullors is more concerned about the production of clothing than she is with its cost.

She says protesters should be aware of where their clothes come from and how they’re made and processed.

“I think it’s nuanced,” she says. “I think that it’s okay for us to decide what we want to wear and how we wear it and that we have a particular responsibility, especially in leadership, that comes with being mindful of what we’re buying and where we’re buying it from.”

Policing the Other

Cherno Biko, a Brooklyn-based activist who created Black Trans Lives Matter, shows up to protests in black cocktail dresses, head wraps, and heels. She often wears all black to mourn her ancestors and to lessen the chance police will notice her. She says that head wraps prevent the authorities from grabbing her by the hair.

“I’ve been arrested in my head wrap, and I was able to take the head wrap down and use it as a blanket, so I didn’t have to sit on the nasty floor of the jail cell.”

“Many of the activists are so intentional about how we express our fashion,” Biko explains. “There are so many reasons that inform what we wear. I’ve been arrested in my head wrap, and I was able to take the head wrap down and use it as a blanket, so I didn’t have to sit on the nasty floor of the jail cell.”

Unlike DeRay McKesson, she can’t afford an Apple watch. But when Baton Rouge police arrested McKesson on July 9th for obstructing a highway while protesting Alton Sterling’s killing, Biko suggested the activist, who’s gay, was targeted partly because of his sexual orientation.

McKesson has adopted a uniform of sorts at protests, a blue Patagonia vest and bright red gym shoes. In Baton Rouge, he ditched the vest, but his trademark footwear caught the eye of a police officer.

“You with them loud shoes, I see you on the road,” the officer told McKesson, who live-streamed his encounter with law enforcement. “If I get close to you, you’re going to jail. You better keep walking.”

“When will they stop policing what #FolksLikeUs wear?”

Dismayed police singled out McKesson this way, Biko took to Twitter.

“Even without the blue vest they still noticed him bc of the ‘loud shoes,’” she wrote. “When will they stop policing what#FolksLikeUs wear?”

Members of the LGBTQ community, especially those of color, are vulnerable to being stopped by police because of their clothing. The book Queer (In) Justice: The Criminalization of LGBT People in the United States discusses the history of sumptuary laws, which until the 1980s allowed police to arrest people for not wearing a minimum of three clothing items associated with their biological sex.

While arrests for gender impersonation are no longer commonplace, transgender women of color continue to be police targets. The term “walking while trans,” a play on the term “driving while black,” describes the discrimination trans women encounter from law enforcement.

A protestor at a BLM rally in LA. Photo: Nadra Nittle

“Transgender women often cannot walk down the street without being stopped, harassed, verbally, sexually and physically abused, and arrested, regardless of what they are doing at the time,” states Queer (In) Justice. “Gender nonconformity is perceived to be enough to signal ‘intent to prostitute,’ regardless of whether any evidence exists to support such an inference.”

What LGBTQ people wear has been policed so steadily over the years that Biko can’t tolerate anyone being faulted for a clothing choice. She says activists can wear what they like and still be engaged protesters.

“I am so over people coming after folks for choosing to express themselves,” she says. “If you’ve got it, flaunt it.”

The attacks on what activists and politicians wear often target women, making them misogynistic, according to Caroline Heldman, an associate professor of politics at Occidental College in Los Angeles.

“It’s another way to dismiss women’s work,” she says. Heldman calls the focus on fashion a distraction from the real enemies, which she characterized as state sanctioned violence, killer cops, and multinational corporations exploiting workers. She says the enemy is not the soup kitchen volunteer in an Armani suit.

“We use dress to delegitimize women and their expertise, be they women activists, female leaders, or even rape survivors,” Heldman says. “It’s just tired, old patriarchy, and it’s especially true for women of color.”

Victim-Blaming and Respectability Politics

The clothing Trayvon Martin wore when a neighborhood watchman killed him in Florida four years ago played a central role in the public’s perception of him. Martin’s killer, who said the teen looked suspicious in a gated community, described the youth as wearing a hoodie to a police dispatcher. The mundane form of outerwear has been linked to Martin ever since.

Activists staged a Million Hoodie March in solidarity, but others criticized the teen for his apparel, arguing he’d caused his own demise by wearing it.

Protestors at a BLM rally in LA. Photo: Nadra Nittle

“He wore an outfit that allowed someone to respond in this irrational, overzealous way and if he had been dressed more appropriately, I think unless it’s raining out, or you’re at a track meet, leave the hoodie home,” Geraldo Rivera said on “Fox & Friends,” sparking outrage.

In fact, it was raining when Martin was killed, but including that detail would have made Rivera’s argument even less compelling. His finger-pointing at the dead teenager resembled how rape victims are shamed and blamed for their dress after attacks.

It’s because of how people perceive we wear our blackness that makes our hoodie look like gang attire. It’s not just about clothes.

Cullors says the clothes black people wear don’t make them targets; blackness makes them targets.

“Black people are hyper criticized and we are criminalized,” she says. “That happens when we wear a hoodie or if we wear suit. It’s because of how people perceive we wear our blackness that makes our hoodie look like gang attire. It’s not just about clothes.”

Biko says that respectability politics — the effort to look respectable and behave as such at all times to avoid oppression — won’t save the marginalized. Three black congressman acknowledged as much when they appeared on CNN to discuss race relations after the Dallas police killings.

The problem, they said, is that they don’t look like politicians all the time.

“You take off the suit and put on a T-shirt, and we could be going through what Alton or Philando were going through,” said Minnesota Rep. Keith Ellison.

Texas Rep. Marc Veasey said he feels anxious about being pulled over any time he’s not in a suit, whether he’s in the South or the nation’s capital. And Louisiana Rep. Cedric Richmond revealed that when he’s dressed down, he’s treated much differently from how he’s treated while wearing his suit and congressional pin.

Protestors at a BLM rally in LA. Photo: Nadra Nittle

But a suit is no remedy for racial profiling and anti-black violence. The Rev. Martin Luther Jr. wore a suit while fighting for civil rights yet still died at the hands of a vigilante, Biko points out.

“We have to push a counter narrative,” she says. “However we show up, whatever we wear, whether we’re in a mini skirt or gray sweatpants or a hoodie or nothing at all, our lives still matter.”

16 Striking Campaigns for the Cause to End Violence Against Women

Striking examples of powerful campaigns to get inspiration from !

Curated by PIXEL

While we at The Pixel Project always seek to emphasise the positive, the fact remains that, in many places in the world, activists working to end Violence Against Women (VAW) face considerable obstacles:  denial of the problem; cultural taboos that prevent open and honest discussion; viewing VAW as a “women’s issue instead of a human issue; and hostility from men’s rights activists and extremists who seek to keep women “in their place.”  The latter was tragically and recently seen in the early October shooting of Pakistani girls’ rights activist Malala Yousafzai.

Given the hostility they often face,  many VAW activists recognise that they have to be more creative than activists working in more popular causes (e.g. cancer, children’s issues, animal rights and the green movement). A sense of humour and a penchant for effecting change from within also does not go amiss.

So today, in honour of all VAW activists, nonprofits and grassroots group to toil in such thankless situations to bring about positive change to the lives of women and girls facing violence, we present 16 of the most striking campaigns/programmes we have come across in the last year of our work, in no particular order. That many of them include men is an encouraging sign that the issue of VAW is starting to gain traction as a human rights issue, not just a women’s issue.

What these campaigns have in common are:

  • The built-in “water-cooler” factor that gets the community buzzing about the campaign and by extension, the issue of VAW.
  • A good sense of what works in and for the culture and community where the activist/nonprofit/grassroots group is trying to effect change.

We hope that these campaigns and initiatives inspire you to take action and get on board the cause to end VAW.

It’s time to stop violence against women. Together.


Creative VAW Campaign 1: Using Technology to Show Where and When VAW Occurs – India

When a survey noted that India is the fourth most dangerous place in the world to be a woman, P. Sheemer was shocked and decided to take action.  He set up “Maps4Aid”, which allows anyone to submit reports of violence against women through a variety of means, including SMS and email. The report is then recorded and posted to social networking sites. The project hopes to reinforce the idea that violence against women is a terrifying and everyday occurrence in the country, and lists reports according to date and location. The eventual aim is to take the project beyond documentation into intervention, by mapping the most dangerous streets and areas across India, and pressing authorities to provide extra security measures in these areas.

Creative VAW Campaign 2: NGOs Unite to Encourage Men to Challenge VAW – Kenya

A new branch of the international organisation MenEngage launched in Kenya, a country where a 2009 survey found that 47% of married women had experienced domestic violence, an increase of 21% since the 2003 survey. MenEngage Kenya Network calls on men in Kenya, particularly those in positions of authority, to make increased efforts in challenging violence against women and championing non-violent conflict resolution. The campaign will function alongside and strengthen existing work to address more specific forms of violence against women present in Kenya, including female genital mutilation (FGM).

Creative VAW Campaign 3: Photo Contest Motivates People to Fight for a More Equal Society for Women – Costa Rica

A number of organisations, including the Museum of Women of Costa Rica, have launched a national photography contest with the goals of raising awareness of the consequences of aggression against women and inspiring people to work towards a more equal society. It is the first contest of its kind in the country. Photographs must be related to “any of the manifestations of violence (physical, psychological, sexual, economic, symbolic, etc), myths and misconceptions that contribute to maintaining the cycle of violence against women, and resources to overcome it.” Winners will be announced on November 21, 2012 as part of the celebration of the International Day for the Elimination of Violence Against Women.

Creative Campaign 4: Butterflies Highlight the Plight of Abused Women in Nicaragua – UK

British designer Robert Kennett decided to use his entry in the Hampton Court Palace Flower Show to draw attention to VAW in Nicaragua. His garden featured butterflies and frangipani, a flower native to Nicaragua. Mr. Kennett was inspired by an Amnesty International campaign called Butterflies of Hope, through which he learned that more than 14,000 women in Nicaragua, many younger than 17, had been raped in the past ten years.  In talking about his inspiration he said, “There’s a real stigma there…it’s thought of as the victim’s fault…Altogether I thought there were many women silenced there and I could help express things they couldn’t say.”

Creative VAW Campaign 5: Professional Athletes Speak Out – United States and Canada

North American male athletes are stepping up and speaking out about VAW. In June, U.S. Vice President Joe Biden helped launch the 1 is 2 Many campaign, featuring a PSA with well-known male athletes including soccer star David Beckham, basketball player Jeremy Lin, and National Football League star Eli Manning. “Young boys and men get a lot of mixed signals about what constitutes manhood … that’s why it’s so important today that these incredible athletes, these guys got together, stepped up, and did this,” said the American Vice President.  In Canada, the B.C. Lions football team joined forces with the Ending Violence Association, government, and labour groups on the “Be More Than a Bystander” campaign which speaks to the majority of men who do not commit violence against women, encouraging them to condemn and speak out against the minority that do.

Creative VAW Campaign 6:  Father’s Club Addresses Violence Against Women – Haiti

In this small Caribbean country where sexist attitudes are widespread, past initiatives to reduce gender-based violence have tended to exclude men. In an effort to get more men involved, one man in a rural community about 90 minutes from Haitian capital Port-Au-Prince decided to establish a fathers’ group to discuss issues like meaningful consent and the importance of not using violence. Group members receive training from CARE. Group members also go door-to-door in their community to talk to other men about VAW.  “Children see their fathers beating their mothers and some carry on the cycle of violence when they grow up. We’re trying to show other fathers it’s not okay to do that,” said fathers’ group founder Rorny Amile.

Creative VAW Campaign 7: Red Dresses Draw Attention to Violence Against Aboriginal Women – Canada

Jaime Black has found an interesting way to draw attention to the high number of missing and murdered Aboriginal women in Canada. There are 600 official cases of missing or murdered Aboriginal women in the country, 300 of which have not been solved. Ms. Black’s art installation features red dresses hung around the campus of the University of Alberta in Edmonton. Dresses were donated and represent all ages and roles that women in society hold.

Creative VAW Campaign 8: Documenting VAW in “Paradise” – Norway

Photographer Walter Astrada, featured in a previous post in our blog, continues his work to raise awareness of VAW through photography. Having previously photographed women in Guatemala and Congo, he decided to turn his lens to a country with relatively few social ills to demonstrate that, even in a place that many think of as a paradise, violence against women occurs. TRIGGER WARNING: Mr. Astrada’s photographs, featured in the New York Times article linked to above, may trigger strong responses in anyone who has experienced domestic or sexual violence.

Creative VAW Campaign 9: Stopping Harassment of Women on Public Transit – Sri Lanka

The organisation Sri Lanka Unites tried a novel approach to addressing harassment of women on public transit. Hundreds of young men received training and then ventured onto buses to speak with people about public transit harassment.  They apologised to women for any harassment they had endured, informed them of the legal recourse available to them in the event of harassment, and challenged men to take responsibility for the problem. In just one week, these young men boarded over 1,000 buses and reached over 30,000 commuters in the city of Colombo. According to event organisers, the response from the public was very positive, with many asking for more information.

Creative VAW Campaign 10: Alerting Police to Girls in Brothels with Secret Photos – Cambodia

Somaly Mam was forced into prostitution as a child but escaped and now works to free other young victims of sex trafficking.  Her efforts led brothel owners to kidnap and rape her daughter, and issue death threats against Somaly herself. Still, she carries on, using techniques like sneaking into a brothel and surreptitiously photographing the young girls there. Presenting her photographic evidence to authorities has led to raids with mixed results but, as New York Times writer Nicholas Kristof says, this is how the battle against human trafficking is being fought around the world.

Creative VAW Campaign 11: New Stove Decreases Risk of Rape – Sudan

Women in the Zam Zam refugee camp in Darfur risked rape by Sudanese militiamen every time they left the camp to collect wood for their cooking fires. If they chose not to venture out, they would have to spend scarce money on firewood. Ashok Gadgil heard about the problem and worked with Darfuri women and other engineers to create an affordable wood-fired stove that would use less wood. In fact, it uses four times less wood than open fires, saving the women money. The end result—80% of the women can now afford to buy firewood since their new stoves run so efficiently, meaning they do not have to leave the camp to search for wood.

Creative VAW Campaign 12: Black Friday Condemns VAW – Jamaica

Stories of the brutal rapes of four women and a young girl in a home invasion galvanised public sentiment in Jamaica. Fifteen organisations in the country came together to launch a protest, encouraging people to wear black and stand across various locations as a sign of solidarity against VAW and sexual abuse. The protest was supported by Prime Minister Portia Simpson-Miller who issued a public statement asking members of the public to participate.

Creative Campaign 13: Red Shoes Protest VAW in Juarez – Mexico

Another visual artist used red to highlight violence against a particular group of women. In this case, it was Mexican artist Elina Chauvet. She placed red shoes outside the Mexican consulate in El Paso, Texas to protest against VAW in Juarez and elsewhere in Mexico.

Creative VAW Campaign/Programme 14: Martial Arts Help Girls Resist Threat of Sexual Violence – Lebanon

The Lebanese Council to Resist Violence Against Women organised a program to teach girls Aikido, a Japanese martial art that teaches people to redirect the force of an attacker rather than rely on physical strength. The Aikido instruction was part of a year-long “Together We Make Change…Stop Sexual Abuse” campaign that taught over 2,500 male and female school students about sexual abuse and harassment and how to defend themselves. Organiser Randa Yassir noted that the Aikido element of the program would help girls combat the traditionally held notion that females are weaker and should surrender rather than fight back when attacked.

Creative VAW Campaign/Programme 15: Engaging Men and Women in Struggle to End Domestic Violence and Child Marriage – Pakistan

Qamar Naseem began his role as an activist with the organisation Blue Vein which worked to raise awareness about breast cancer.  In conservative areas of his country, this caused some degree of backlash from people who saw this as a discussion of women’s sexuality. “We faced a lot of resistance,” he said. “We learned that women are not allowed to make decisions about their own bodies.” He realised that to really effect change, programs had to involve men and women. He organised community support groups where community members can talk about issues like domestic violence and delaying the age of marriage for girls. He has also worked to increase girls’ access to education, even when that means challenging militant elements in a community.

Creative VAW Campaign/Programme 16: Combating Street Harassment – Egypt

The Egyptian Centre for Women’s Rights conducted a study in 2008 that showed that 83% of Egyptian women and 98% of foreign women reported incidents of harassment that included sexual touching, grabbing and cursing.  In response, Egyptian women’s groups carried out the Faouda Watch initiative in which they monitored how the country’s president performed regarding women’s rights during a one-month period. They are hopeful that they can convince the president to make street harassment a criminal offense. Other initiatives by Egyptian NGOs and women’s groups include volunteer street patrols, with photographs to document incidents, and an open mic night where women could speak out about their experiences with sexual harassment.

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Palestinians Use Pokemon Go to Highlight Everyday Oppression

This article features a great example of how to piggyback on something successful in order to get your message across. Be aware though that you will not be the only one trying, and that you need to stand out in the noise even more.
For more inspiration on detournement, see our article in the action section
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Palestinians Use Pokemon Go to Highlight Everyday Oppression

The game is being used in a unique way to showcase the injustice Palestinians face under Israeli military occupation.

Palestinians are using the viral smartphone game Pokemon Go that has taken the world by storm to highlight their political grievances, News.com.au reported Tuesday.

While seemingly innocuous at first, the game has been subject to a number of conspiracy theories, including in China, and its links to the CIA have raised concern by many, including among Egyptian security authorities who claim the game threatens Egypt’s national security.

But now Pokemon Go is being used as a way to showcase the injustice Palestinians face under Israeli military occupation.

Although it has not officially been released in the region, tech-savvy users have managed to cheat the system and download the game.

One user tweeted an image of Pikachu lying among rubble in a site that has been torn down, with the health status of the creature describing it as “Dead.”

Another image being shared widely depicts a rare Charizard that’s out of reach because it’s on the other side of the apartheid wall that separates Israeli territory from the West Bank.

Facebook user Abd Elrahman Salayma, who lives in Hebron in the West Bank, joked: “There is a pokémon down the street in the settlement… how the hell am i going to catch it?”

Another Twitter user commented that Israel doesn’t need the game as it already “hunts Palestinians for fun”.

Haaretz reported last week that the Israeli Defense Force issued a warning to its soldiers, telling them not to use the game on military bases, as it’s a “source for gathering information.” Soldiers are reportedly also prohibited from “checking in” on social media platforms at military bases, in fear of soldiers revealing sensitive information about military operations.

Brazil: Amnesty International activists deliver ‘body bags’ to Rio 2016 organizers

Great Action from Amnesty. Might inspire some more!

By Amnesty:

Forty body bags, representing the number of people killed by the police in May 2016 in Rio de Janeiro were displayed in front of the Local Organizing Committee for the Rio 2016 Olympics by Amnesty International’s activists in a peaceful protest.

The activists also delivered a petition signed by 120,000 people from more than 15 countries demanding public security policies that respect human rights during the Rio 2016 Olympic Games.

“The Local Organizing Committee is in charge of the mega event and bears shared responsibility over the security operations and consequent human rights violations committed by agents of the State in the context of the Olympics,” said Atila Roque, Amnesty International Brazil Director.

The Local Organizing Committee is in charge of the mega event and bears shared responsibility over the security operations and consequent human rights violations committed by agents of the State in the context of the Olympics.
Atila Roque, Executive Director at Amnesty International Brazil

“It is part of the Local Organizing Committee’s mandate to ensure that security practices are aligned with the Olympic values of friendship, respect and excellence and that international protocols on the use of force and on human rights are fully respected.”

Since April, Amnesty International has been raising concerns around the increased risk of human rights violations in the context of Rio 2016 Olympics, as it happened before in other mega sporting events such as the 2014 World Cup and the 2007 Panamerican Games. Since 2009, when Rio won the bid to host the Olympics, more than 2,600 people were killed by the police in the city.

“Brazil failed to learn from past mistakes. In the month of May alone, 40 people were victims of homicides committed by the police, a 135% increase in comparison to the same period in 2015. These numbers are unacceptable and compromise the Olympic legacy,” said Renata Neder, Human Rights advisor at Amnesty International.

Abandoned in Seoul – Creative street action

Seoul-based artist Heezy Yang, 26, will hold his latest performance in support of LGBT rights this weekend in his home city. Having staged events at various locations around the capital, he hopes to change attitudes in the traditionally conservative nation of Korea.

“I’m a gay man and have a lot of friends who are activists in the LGBT community and I have seen a lot of them struggle,” he said.

“My close friend works for an organization that helps LGBT kids who have been kicked out of their homes or are experiencing a crisis due to their sexuality. I thought I could help these people indirectly by bringing awareness through my art projects.”

Yang’s performance this Saturday in Itaewon will be titled “Unjustifiable” and focuses on the major issue among LGBT teenagers of being abandoned by their families.

“For ‘Unjustifiable’ I will have boxes with stuffed animals in them. The boxes have the reasons written why the animals are abandoned by their owners. I will also sit in a box that says why I was abandoned by my family, which is: ‘because I’m gay.’ I haven’t actually been abandoned though. My family accepts the way I am and I am lucky for that,” said Yang.

During his most recent performance in Hongdae, he tackled some sacred cows when it comes to gay people and their place in society. “In ‘Bullied, Coerced, Kicked Out And…’ I play the role of a dying kid who has cut his wrist in the street. I am wearing rainbow face paint and a school uniform. I have a bruised and scarred face which symbolizes that I was bullied or attacked. I’m also holding a cross in my bleeding hand which means I was coerced into changing my sexuality by the church.”

Korea has been criticized for its treatment of its LGBT community by human rights organizations and equal rights activists. Often blame is attributed to the church, given Christian groups’ outspoken opposition to equality laws. However, Heezy Yang reveals that the church can still have a positive role to play in society becoming less judgmental.

“I am not religious, but I know an LGBT-welcoming church in Haebangchon called ‘Open Doors Metropolitan Community Church’ and I have a lot of friends who go there. Korean society is, sadly, all about fitting in and thinking about what others think about you. Being queer in such a society; it’s tough.”

Seoul’s Mayor Park Won-soon received praise and revulsion almost in equal measure upon declaring his support for gay marriage last year. Since then he has tended to skate around the issue faced with the staunch opposition of many religious groups. For Yang, he hopes for action rather than words from politicians to make progress on LGBT equality.

“Last year, Seodaemun-gu withdrew approval for using Sinchon for Gay Pride and the Seoul Human Rights Charter was rejected after extreme protests by Christians. Mayor Park said he cannot officially support gay marriage because society is not ready for it. Activists and related organizations are working hard to change this, but I’d like to see some open-minded and supportive politicians raising their voices for the LGBT community,” he said. (By David Keelaghan)

Source: http://www.koreatimes.co.kr/www/news/nation/2015/03/116_176018.html

How Do You Change Voters’ Minds? Have a Conversation

From New York Times, a must-read article on canvassing approaches.

Dave Fleischer — a short, bald, gay, Jewish 61-year-old with bulging biceps and a distaste for prejudice — knocked on the front door of a modest home in a middle-class neighborhood on the west side of Los Angeles. It was an enthusiastic knuckle-thump, the kind that arouses suspicion from dogs in yards halfway down the block but, crucially, can also be heard by humans watching cable news at high volume.

If he had his way, Fleischer would knock on doors with a golf ball. “That’s what the Mormons use,” he said on this sunny, bird-chirping Saturday in February. Fleischer’s staff at the Los Angeles-based Leadership Lab — which goes door to door to reduce bias against L.G.B.T. people, with a current focus on transgender discrimination — didn’t take to the golf-ball suggestion, but Fleischer wanted me to know that he is “not opposed to stealing a good idea from the Mormons.”

A gray-haired Hispanic woman named Nancy cracked open the front door, though not enough to let her little dog eat our ankles. “We’re out talking to voters about an important issue — ” Fleischer began, only to have Nancy excuse herself and walk away. I wasn’t sure she would return; the last two voters he’d met pleaded busyness. But after shooing the dog into another room, Nancy appeared in her doorway again. She smiled shyly and asked Fleischer, the Leadership Lab’s director, how she could help him. Had he been completely honest, he might have said, “I’m here to make you less prejudiced. It could take awhile.” But instead he began with a simple question: If she were to vote on whether to “include gay and transgender people in nondiscrimination laws,” would she be in favor or opposed?

“In favor,” she assured him. Fleischer asked her to rate that support on a scale from zero to 10. “A 10,” she said. “I have friends who are gay.”

A typical canvassing conversation might have ended there. Nancy, it seemed, was a supporter — no need to worry about her. But Fleischer is wary of what he calls the “anti-discrimination declaration.” At the Leadership Lab’s two-hour pre-canvass training that morning, volunteers were warned about “fake 10s,” people who think of themselves as against discrimination — many of them Democrats — but who can nonetheless be swayed by emotion-based appeals that provoke prejudice and fear.

‘Treat it like the most normal thing in the world. Like, of course we’re on your doorstep on a Saturday talking about transgender issues!’

At the door, Fleischer asked Nancy if she knew any transgender people. She didn’t. He then did something few political consultants would advise: He introduced her to the opposition’s favorite argument. He handed her a small video player, on which she watched a Baptist minister in Houston make the case about bathrooms. Fleischer then returned to his scale, asking Nancy what number felt right for her now. “I know I’m in favor of gays, because I’ve worked with them and socialized with them,” she said. “I think they’re wonderful. But for transgenders? Give me a five.”

Nancy wasn’t the only person to significantly decrease her support after watching the video. Across the street, a man in his late 30s who said he was liberal and pro-L.G.B.T.-rights moved to a five from an eight, explaining that he was deeply worried about “the bathroom issue.” The man’s concern seemed informed by his experience in a New York City nightclub; he hinted at his discomfort standing at a urinal next to a drag queen. Nancy had no such seemingly relevant personal experiences, nor did she appear particularly concerned about bathroom safety. For her, the video seemed to clarify that Fleischer was specifically asking her about transgender people, a group she had no experience with and seemed to have little inherent empathy for. To get Nancy to a true 10 capable of withstanding opposition messaging, Fleischer needed to help her “tap into her own empathy and connect emotionally to transgender people.”

Fanned out across the neighborhood were more than three dozen Leadership Lab volunteers, many of them local college students, as well as progressive activists from around the country hoping to learn about changing voters’ minds. Over the last six years, Fleischer’s unorthodox canvassing technique has attracted the attention of social scientists, liberal groups and even presidential-campaign consultants. It has also attracted controversy. In 2014, Science published a study claiming to show that an approximately 20-minute conversation with a gay or lesbian canvasser trained by Fleischer’s team could turn a gay-marriage opponent into a supporter. But Science retracted the study five months later, after the lead author couldn’t produce his data and admitted to lying about aspects of the experiment’s design.

The fraudulent study called into question the validity of the Leadership Lab’s deep-canvassing approach. Had it all been wishful thinking? Maybe, as The Wall Street Journal suggested, Fleischer’s efforts merely “flattered the ideological sensibilities of liberals.” But this week, a new study published in Science by David Broockman, an assistant professor of political economy at Stanford, and Joshua Kalla, a graduate student in political science at Berkeley, appears to serve as vindication of Fleischer’s work. Leadership Lab-trained volunteers were found to be successful at reducing transgender prejudice in front-door conversations, the effects persisting months later in follow-up surveys.

Betsy Levy Paluck, an associate professor at Princeton who studies bias, believes the study will have broad implications for those in her field. “What do social scientists know about reducing prejudice in the world? In short, very little,” she writes in the same issue of Science, adding that the new study’s results “stand alone as a rigorous test of this type of prejudice-reduction intervention.”

Fleischer is planning more interventions. Though he has devoted much of his political and community-organizing career to L.G.B.T. issues, he believes this kind of canvassing could change people’s thinking on everything from abortion and gun rights to race-based prejudice. He also hopes it will usher in a new era of political persuasion. “Modern political campaigns have focused mostly on communicating with people who already agree with them and turning them out to vote,” Fleischer says. “But what we’ve learned by having real, in-depth conversations with people is that a broad swath of voters are actually open to changing their mind. And that’s exciting, because it offers the possibility that we could get past the current paralysis on a wide variety of controversial issues.”

It took a devastating loss at the ballot box for Fleischer to see the political wisdom in heart-to-hearts with strangers. In 2008, he was in Ohio mobilizing African-American and Latino voters for Barack Obama when California residents passed Proposition 8, banning same-sex marriage in the state. Fleischer headed west to work with the Los Angeles L.G.B.T. Center, which houses the Leadership Lab, and proposed an unusual idea to his new colleagues: Canvassers should talk to Prop 8 supporters about why they had voted against same-sex marriage. Then they should try to change the voters’ minds.

The idea grew out of Fleischer’s own experience as a “Jewish, liberal gay kid” in Chillicothe, Ohio. He likes to say that he has been talking to people who disagree with him since he was 4. “If I would have only talked to people who agreed with me, I would have only talked to my mom and dad,” he told me. “Interacting with people different than me was a normal thing, and certainly not undesirable or scary. It’s almost the opposite of growing up today in the age of Facebook and political polarization, where it’s easy to always be among like-minded people, your self-isolation complete before you have your first beer.”

At first, Fleischer and his team tried cerebral arguments and appeals to fairness in their doorway conversations with same-sex-marriage opponents who didn’t express deep religious objections. “That failed miserably,” he said. Eventually, the canvassers tried eliciting more emotional experiences. They urged voters to talk about anyone they knew who was gay or lesbian — and, more important, to speak about their own marriages. “That changed everything,” Fleischer told me. “Most people consider marriage the most important and meaningful thing they ever did. Talking about marriage brought up deep emotion. If marriage was the most valuable thing in their own life, wouldn’t they also want their gay friends — or gay people — to experience it, too?”

Though Fleischer thought his new approach was working, he wanted to know whether the persuasion lasted. During a 2013 trip to New York City, he visited the Columbia Univer­sity political-science professor Donald Green, whose experiments on voter behavior — including his findings that canvassing is a more effective mobilization tool than telephone calls or direct mail — partly inspired a focus on building a ground game, a strategy mastered by the Obama campaign.

Photo

Clockwise from top left: The Leadership Lab canvassers Lesley Bonilla; Alan Chan; Sean, who asked not to be identified by last name; and Drew Frye.CreditDamon Casarez for The New York Times 

Green was skeptical that the canvassers were as persuasive as they thought they were. His previous research suggested that “people don’t change their mind very easily, and when they are persuaded to think differently, the effect is usually temporary,” he told me. But he also knew that political persuasion had not been studied often. “Remarkably, we don’t know very much about what forms of campaign communications are most persuasive,” he said. Green connected Fleischer with Michael LaCour, then a U.C.L.A. graduate student in political science and statistics, who said he could design a study to assess the long-term effectiveness of Leadership Lab canvassers at increasing support for same-sex marriage among voters in Los Angeles who had supported Prop 8. LaCour, joined late in the process by Green as a co-author, published the results in the December 2014 issue of Science. The study claimed to find that though both gay and straight canvassers were effective at the door, only voters contacted by gay canvassers remained persuaded nearly a year later.

The study made international news and seemed to confirm what many gays and lesbians believed in their guts: that knowing a gay person is a powerful antidote to anti-gay bias. It also seemed to bolster the “contact hypothesis” theory of prejudice reduction, which finds that personal contact decreases bias against a minority group. Previous research, though, including a study of teenagers in an Outward Bound program assigned to either mixed-race or all-white groups, suggested that lasting prejudice reduction happened after weeks of regular contact. LaCour appeared to be breaking new ground, showing that one brief but memorable interaction could reduce prejudice.

Broockman and Kalla were intrigued by LaCour’s findings and hoped to replicate it for an experiment measuring the Leadership Lab’s transgender canvassing. But the more they analyzed LaCour’s study design and results, the more problems they found. Yes, Leadership Lab volunteers had spoken to voters in Los Angeles about gay marriage. But when pressed, LaCour couldn’t produce any evidence that he had conducted the follow-up surveys of voters that would have been essential to measuring canvassing’s long-term influence. He also admitted to lying about having received funds for his study from several organizations, including the Ford Foundation.

A shocked and embarrassed Green requested that Science retract the study; soon after, Princeton rescinded a teaching offer to LaCour. News of the retraction stunned Fleischer, who worried that the Leadership Lab’s marriage canvassing would be tainted by association. He vowed to keep at it, but soon there was no need. When the Supreme Court legalized gay marriage nationwide in 2015, Fleischer and his team could turn their focus to the next L.G.B.T. battlefield: transgender rights.

Though there is scant research on transgender prejudice, what is known suggests transgender people face “widespread prejudice and discrimination,” Aaron Norton and Gregory Herek wrote in their 2012 study of heterosexual attitudes toward transgender Americans. The year before, a survey of more than 6,000 transgender and gender-nonconforming people revealed that an astonishing 41 percent had tried to commit suicide.

To test whether transphobia could be overcome during a face-to-face encounter, Broockman and Kalla measured a 2015 canvassing effort in Miami by volunteers from the Leadership Lab and SAVE, a local L.G.B.T. organization. The groups feared a backlash against a recent ordinance that prohibited discrimination based on gender identity. The experiment divided voters into a “treatment” group engaged in a conversation intended to reduce transgender prejudice and a “placebo” group targeted with a conversation about recycling. Before the canvass conversations, both groups completed what they believed to be an unrelated online survey with dozens of social and political questions, including some designed to measure transgender prejudice. After the canvass, the groups filled out four follow-up surveys, up to three months later.

Broockman and Kalla found that the treatment group was “considerably more accepting of transgender people” and that a single, approximately 10-minute conversation with a stranger “can markedly reduce prejudice for at least three months.” Unlike LaCour’s invented finding that the messenger matters more than the message, Broockman and Kalla found that both transgender and nontransgender canvassers were effective. “It’s too bad that the takeaway was that only gay people could persuade people about gay marriage,” Broockman says about LaCour’s retracted study. “Everyone basically ignored the canvassing aspect, and that the message and the quality of the conversation at the door is what seems to matter.”

Broockman and Kalla point to Leadership Lab canvassers’ ability to engage voters in two prejudice-reduction behaviors at the door: “perspective taking” (the ability to empathize with another’s experience) and “active processing” (deep or effortful thinking). Both were on display during many of the canvass conversations I observed, including the one with Nancy, the woman who moved to a five from a 10 after watching the opposition video.

“Is this the first time you’ve thought about transgender people?” Fleischer asked her soon after she backtracked.

“Yeah, I would say so,” she said. “I know it exists, and I hear stories, and I see them on TV. But I don’t have any friends like I do my gay friends.”

Fleischer nodded and removed a picture of his friend Jackson from his wallet. “For me, I never had a transgender friend I was really close to until I was 56,” he said, handing Nancy the picture. “Jackson grew up as a girl, but he knew even when he was 5 or 6 that he was really a boy. It was only in his 20s that he started to tell his folks the truth, and he started making the transition to living as a man. He’s married to a woman now, and he’s so much happier. And he can grow a better beard than I can!”

‘What we’ve learned by having real, in-depth conversations with people is that a broad swath of voters are actually open to changing their mind.’

Nancy laughed. “That’s the thing — they’re happier when they come out, whenever everybody knows,” she said. She seemed to be connecting Jackson’s experience to that of her gay friends.

“Right, because otherwise you have the biggest secret in the world, and everyone thinks something about you that’s not true,” Fleischer said, before pivoting to a story about Jackson’s being demeaned by a waiter in a restaurant. “I don’t like seeing people mistreat Jackson. To me, protecting transgender people with these laws is just affirming that they’re human.” Fleischer then steered the conversation to Nancy’s experiences with discrimination. “You’ve probably had a time when people have judged you unfairly?” he asked.

“Oh, yes,” Nancy said. Over the next few minutes, she recounted several instances of racism after moving to Los Angeles from Central America with her husband. Still, she didn’t appear emotional in retelling the experiences. Fleischer wasn’t surprised; people rarely feel safe enough at first to express deep hurt. It usually isn’t until Fleischer opens up about his own experience — including feeling different in his small, conservative Ohio town — that voters feel safe to “get vulnerable, too,” he says. Nancy had mostly dismissed Fleischer’s “how did that make you feel?” questions, but his personal story prompted a shift. As Fleischer returned to the discrimination she had faced, Nancy paused and said, “It felt terrible.” A few minutes later, when he asked her if she saw a connection between “your experience and how you want to treat transgender people,” she said she did. “I see transgender people as the same as I see myself,” Nancy told him. She ended a solid 10, a rating he was confident could survive opposition messaging.

Earlier that morning, Leadership Lab volunteers sat on stackable chairs and watched video clips of front-door encounters on a projector screen. Fleischer’s team videotapes many of its conversations with voters, then “analyzes the tape like a football team might so we can figure out what’s working and what’s not,” explained a field organizer, Steve Deline.

Knocking on a stranger’s door is scary, and a lot of that morning’s training session was spent boosting the confidence of first-time canvassers. The leaders worked to keep the mood relaxed and optimistic. Fleischer does improv in his spare time, and the training sometimes felt like a well-oiled comedy routine. When the subject turned to potentially awkward initial encounters with voters, the Leadership Lab staff member Laura Gardiner and the longtime volunteer Nancy Williams (who is transgender) did some front-door role-playing.

“Hi, my name is Laura, and I’m with the Leadership Lab,” Gardiner told Williams, channeling a shy first-time canvasser. “Do you have a few minutes today to talk about transgender people?”

Williams played a busy voter. “No, I’m sorry,” she said. “I have to teach my hamster to speak Finnish today.”

Gardiner turned to the volunteers. “We want to avoid asking for permission,” she told them. “Just dive in. Treat it like the most normal thing in the world. Like, of course we’re on your doorstep on a Saturday talking about transgender issues!”

Moments later, Williams reminded the volunteers to be open and nonjudgmental. “We’re asking voters not to discriminate, to be less prejudiced, and we need to walk that walk,” she said. “That means not making assumptions based on the voter’s age, race or their religion. Some folks may have a crucifix on the door. That doesn’t tell you about the person inside.”

On this particular day, volunteers would be canvassing in a predominantly black neighborhood, so Gardiner reminded them to be sensitive to experiences of race-based discrimination. “What an African-American person has faced because of their race is not the same as the discrimination that I’ve faced for being bisexual, or that my friend has faced for being transgender,” she told the group. “But there is a similarity, because at the root there’s the feeling of being judged, of having someone make assumptions about you, and that does not feel good.”

But sometimes the gulf between the volunteer and the voter can seem insurmountable. After the first canvass I attended, the Leadership Lab project manager Ella Barrett seemed uncharacteristically sullen. When I asked how her day went, she shook her head and recounted a series of disheartening conversations with voters she couldn’t persuade. In one, a social worker (“a social worker!” Barrett marveled) announced that being transgender is a mental illness; in another, a man matter-of-factly said he hoped to develop a “straight pill” to change gay people.

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Clockwise from top left: The Leadership Lab canvassers Gizella Czene, Andrew Pask, Nancy Williams and Roman Venalonzo.CreditDamon Casarez for The New York Times 

Though not all voters would engage emotionally, I was surprised by how many did. Canvassers often had to politely extricate themselves after 20 minutes — voters were sad to see them go. “If only I could have 10 minutes with Ted Cruz,” Fleischer said once. He was only half joking. Fleischer has an unwavering confidence in his ability to persuade most people to be “more empathetic and less prejudiced,” and his optimism is shared by progressive groups who train with him. The day before one canvass, representatives from an animal rights group told me they hoped to better understand how to help people connect emotionally to animal welfare.

Fleischer is especially interested in learning whether deep canvassing can affect people’s thinking on two issues — racial prejudice and abortion rights. Beginning in 2014, the Leadership Lab teamed up with Planned Parenthood to canvass in support of pro-choice policies. Though the abortion debate is less obviously rooted in prejudice than transgender discrimination, Fleischer and his canvassers noticed that many voters reacted negatively to a short video of a middle-aged woman recounting having an abortion when she was 22. People would often be “very judgmental” of the woman on the video or any woman who had had an abortion, Fleischer said. To combat that, canvassers tried to get voters to reflect about challenging decisions they had made in their own sex lives or relationships — or times they were judged harshly. Volunteers also encouraged people to talk about anyone they were close to who had an abortion.

Eager to know if his abortion canvassing was persuasive, Fleischer asked Broockman and Kalla to measure it. But the researchers found that the persuasion attempts had “zero effect,” Broockman said. Still, Fleischer isn’t ready to give up. “Because abortion is such a politically polarized issue,” he said, “it could just be that we have to get better at making voters trust us and open up.” But it could also be that the Leadership Lab’s transgender canvassing success is an anomaly. While a discussion of transgender rights can trigger deeply ingrained feelings about sex and gender roles, the issue is also a fairly recent political consideration for many people. Melissa Michelson, a political-science professor at Menlo College in Atherton, Calif., who studies voter mobilization and public attitudes on L.G.B.T. issues, told me that changing people’s minds about transgender rights might simply come down to “which side gets to a voter’s door first to do the persuading.”

What’s the best way to convince a voter at the door? Though most political canvassing today is focused on mobilizing supporters, an increasing number of researchers, think tanks and campaign operatives have “turned their attention to persuasion in the last few years,” says Columbia’s Donald Green.

Jeremy Bird, a Hillary Clinton adviser who was the national field director for Obama’s 2012 re-election effort, told me that his team conducted a number of experiments to try to have a greater impact when canvassing. “We studied everything, from the kinds of conversations we should be having to the characteristics that made a voter persuadable,” he says. “We trained our volunteers to connect with voters at the door on a personal and values level, not to talk at them with scripted talking points. I think people don’t talk enough about the focus on persuasion we had, because the story line became, ‘Oh, they won because turnout was so high.’ ”

Becky Bond, a Bernie Sanders campaign adviser and an admirer of the Leadership Lab’s work, says that the Sanders campaign has focused on marshaling the enthusiasm of volunteers to persuade people. “I can’t think of a campaign that’s put more volunteers on the ground in a primary season to have quality, face-to-face conversations with voters,” she told me.

Still, the Leadership Lab is unusual in its focus on quality over quantity. A typical state or national campaign, even one with a ground-game focus, doesn’t want its volunteers spending 10 or 15 minutes at a door. “If you’re talking about having real, quality conversations with voters, you can’t bring that to scale without a really large number of people,” says Tim Saler, a Republican strategist at Grassroots Targeting, which works to mobilize and persuade voters. “Technology has helped a bit with the scale challenge, but there’s always the question: Do you knock on as many doors as possible, or do you knock on fewer doors and have potentially more fruitful interactions?”

There’s also a lot that can go wrong when fresh-faced canvassers descend on unfamiliar neighborhoods. In 2004, for example, some 3,500 orange-hat-wearing Howard Dean supporters (many bused in from around the country) managed to annoy Iowa voters days before the state’s Democratic caucus. “The curse of the orange hats,” read a headline in Salon. There are other potential problems. “Canvassers can get mugged, they can get lost, they can get attacked by wild geese,” Michelson told me. “You don’t know if they’re at McDonald’s on their iPhone, and you can’t always be sure what they’re saying to voters. That lack of control scares campaigns. It’s much easier to put all your volunteers in a cozy phone bank where everyone gets to hang out and eat pizza.”

Though Fleischer prefers talking to voters face to face, he isn’t opposed to sequestering volunteers in a phone bank to help L.G.B.T. activists in another state. In 2014, Fleischer and his team modified their canvassing work to persuade and mobilize voters by phone. Leadership Lab volunteers spoke with 3,330 residents in Pocatello, Idaho, a small, heavily Mormon city facing a ballot referendum that would have reversed a local nondiscrimination ordinance protecting gay and transgender people. The effort helped defeat the anti-L.G.B.T. ballot measure by a mere 80 votes.

After a long day of canvassing on that Saturday, tired but exuberant volunteers returned for a debriefing. One canvasser stood up and spoke of moving a man to a seven from a three. Another — a tattooed student who identifies as gender-nonconforming — proudly recalled persuading a voter “who clearly had no experience with anyone who identified as being outside the gender binary. He said I blew his mind, and that he would never forget the conversation we had!” Meg Riley, a 60-year-old Unitarian Universalist minister from Minnesota who volunteers with a racial-justice group, recounted her eventful day. Her second conversation, she said, was with a black man in his 50s who was a seven on the 10-point scale. The man’s daughter, though, would have none of it: She practically pushed him out of the way to tell Riley they were a 10. “I’m with Black Lives Matter, and I know a lot of trans people,” the woman told Riley. “We’re a 10! This family is a 10!”

Several of Riley’s conversations proved poignant. She told voters about her own transgender child, Jie, now an adult. She recounted that when Jie was 3, the toddler responded to a question about possible Christmas presents by asking: “Could Santa turn a girl into a boy?”

Riley’s devotion to Jie had a visible impact on several voters, including the mother of a 7-year-old girl. The woman eventually told Riley that she had voted against gay marriage in California, but that she now regretted that choice. “I made a mistake,” she said. On the issue of transgender rights, the woman seemed mostly supportive but stopped at a nine. She said she was trying to evolve on the issue, though. As Riley prepared to leave for the next house on the block, the woman called out. “Give me a few years, and I know I’ll be a 10!”

How effective is “blaming and shaming” in campaigning?

This article provides useful insights into shaming as a strategy to influence States. While it does not particularly focus on public campaigning and in spite of its exclusive focus on the EU States and EU institutions, it still provides useful food for thought on this strategy, which is often used without the background research to ensure its effectiveness.

From Global Public Policy Institute

Can Shaming Promote Human Rights?

Publicity in Human Rights Foreign Policy

by Katrin KinzelbachJulian Lehmann               European Liberal Forum

Executive Summary

NGOs and states alike can publicly criticize repressive governments. Such “shaming” serves to attract attention to actions perceived as wrongful. Shaming seeks to increase the costs for offenders and thus acts as a deterrence mechanism. In the international political arena, it needs an audience to function; therefore, by definition, it is public. Shaming can work as a megaphone to build up pressure from “above” and “below.” It can also serve as one of several mechanisms of human rights change, including dialogue, deliberation, capacity building, persuasion, incentives and coercion.

There is robust academic evidence that shaming can have a positive impact on the human rights situation in targeted states. Both qualitative and quantitative research points out that the success of shaming hinges on the health of the domestic opposition, but that shaming by international actors is also an important remedy against deadlock when the space for domestic opposition shrinks. When domestic actors coordinate with international actors, shaming is most effective. Shaming works for economically weak and strong states alike, suggesting that most states care about their reputation rather than only about the immediate economic effects.

Human rights shaming carries risks. Shaming can backfire when shamed states develop effective counter-frames that challenge the legitimacy of criticism, such as by pointing to neocolonial interference. Governments may strategically make concessions out of concern for human rights, only to clamp down on other rights. Shaming may also have detrimental economic side effects, though there is no academic evidence of such effects being long-term.

Academic findings on the effectiveness of human rights shaming are largely echoed in the experiences of practitioners in liberal political foundations, as indicated by a perception survey on shaming that was kindly distributed for the purposes of this study by the Friedrich Naumann Foundation (FNF) through its country offices. Respondents answered in a personal capacity and on an anonymous basis. Because of the snowball sampling approach, the survey results do not provide conclusive evidence. Nevertheless, they indicate that staff members of liberal political foundations and their NGO partners expect the effect of domestic criticism to increase if an individual European Union member state echoes that criticism. More important is shaming by multiple EU governments, particularly by governments of bigger EU member states. In follow-up interviews, respondents stated that local actors are mostly better suited to shame, unless there is no space for them to do so. Likewise, they stressed the need to complement shaming with other measures, such as incentives and coercion, and deplored the lack of EU coordination.

A small sample of shaming practice in the EU indeed raises the question of to what extent shaming by the EU and member states is consistent. EU member states regularly coordinate on human rights issues in the human rights working group of the council of the EU. However, with some exceptions (i.e., joint shaming in response to prominent individual cases), shaming practice appears to be erratic.

What is the best way towards a more consistent practice? While academic research on the effectiveness of shaming can inform policy, there are limits to this. Because the effectiveness of shaming is highly context-specific, there cannot be a universal protocol for when – and when not – to shame. Authoritarian states seek to remain unpredictable. Given such uncertainty, predictions about the effectiveness of shaming are important but cannot be the only consideration that determines when to shame. Ultimately, at least keeping the human rights discourse alive and on the international agenda can be a legitimate consideration for whether to shame.

Against this background, the present study proposes a “principled pragmatism” informed by research. Such an approach needs strategic, coordinated action. Effective shaming requires clear strategizing about the vulnerability and potential counter-discourses of the targeted state, as well as the alliances that need to be built. It also necessitates closely coordinating with local actors and, where possible, synchronizing the actions of international actors more so than what seems to be the case today. The EU has great potential for such coordination and synchronization, but it should not seek to centralize human rights criticism. Because EU actors in Brussels are not perceived as being as powerful as the member states on issues of foreign policy, they should encourage and support member states to shame in a coordinated manner. Without a concerted effort across all European capitals, perpetrating states can easily dismiss human rights criticism as a concern of a Brussels apparatus that is out of touch with the member states, and opponents of more-consistent shaming can point to the EU’s responsibility in order to justify their own inaction.

The full report is available for downloadundefined.